Chapter 951 (1/2)

If the rear Hall of the Yuan Temple is dedicated to the deity of moral heaven, then it is necessary to distinguish whether it is too Qing Dynasty's heirloom and to see the incense offerings.

Because out of the Taiqing Dynasty, under the heaven, 90% of the Taoist inheritance, are dedicated to the moral heaven.

There is no doubt that the yuan view must be a direct School of the upper Qing Dynasty.

Yan Zhaoge walked through the back hall.

It's really down here. There's a sense of desolation and decay everywhere.

Yan Zhaoge turns around here and sees the bones of his predecessors, more than one.

He sighed and looked around. ”It was the gate before the great destruction.”

The disciple of Zongyuan Temple who fell here was not killed by someone who broke in.

The great destruction of the past has shattered the whole world.

The frenzy of terror also affects many secret alien spaces or the world of the cave.

Although Zong Yuanguan itself is not completely broken, the people living in it are shocked to death.

It seems that the top strongmen here were not at the scene at that time, but those with lower accomplishments became their bone burial places.

After a long period of time, the law protection and prohibition here began to play a role again, but people died but could not be revived.

A similar situation is not uncommon.

After the great disillusionment, the people who lived and recovered again, excavated the remains of their predecessors and developed again.

In the process of excavation, the remains of predecessors are often seen.

In the early years, Yan Zhaoge, a disciple of the younger generation in the eight pole world, once entered the historic site under the leadership of the senior in the gate and saw such a scene.

”May the dead rest in peace.” Along the way, Yan Zhaoge saw a huge ancestral hall.

When he stepped into it, he saw that there were many memorial tablets worshipped there. He thought it was the place of the ancestors of the Yuan Temple.

At the top, the memorial tablet, which was consecrated separately, is called ”the place of the Grand Master of Yuankang Road, the true biography of Shangqing Shengxuan”.

After reading the name of the memorial tablet, Yan Zhaoge raised his eyebrows: ”the true story of ascending Xuan in the upper Qing Dynasty That is to say, it is the third generation disciple of Shangqing Dynasty, the real apprentice of Lingbao Tianzun? ”

”But I haven't heard of such a person as Yuankang Taoist or Yuankang Daojun among the three generations of disciples in the upper Qing Dynasty? However, Lingbao Tianzun has opened a wide range of doors. He has no religion, no class, and enjoys all immortals. It's uncertain whether there is such a Taoist in Yuankang under the door. ”

The legend spread in Sanqing Dynasty is very far away, almost a myth.

A lot of things are used by later generations.

It's something that everyone knows. Up to now, it's hard to tell the true from the false.

Yan and Zhao didn't pay special attention to the songs, but when he looked at some documents recorded in the ancestral hall of zongyuanguan, his expression was more strange.

According to the records, the founder of the Yuan Temple, Yuankang Taoist, is a disciple of Duobao Tianzun.

Duobao Tianzun, also known as Duobao Taoist.

The first of all the disciples under the God of Lingbao, the ancestor of the upper Qing Dynasty, is the eldest disciple of jiejiao in the legend of the era of deification.

In the whole history of Taoism, except for Lingbao Tianzun, the only one in the upper Qing Dynasty who was familiar with the complete array of killing immortals, once set up the array on behalf of his teacher, and kept the immortals under the Yuqing gate alone.

Today, it is said that the three major sword repairs in the history of Taoism, the most valuable Taoist, are more than Yuding immortal and Ziwei emperor.

It's just a long history. This top Taoist power has gradually lost its voice.

There are many legends about him.

In Yan Zhaoge's former memory, the novelists said that when Yu Qing's first apprentice Guangcheng Tianzun fought Duobao Tianzun, the poem said: ”one is Guangcheng's immortal body, the other is Duobao's western worship of Sakyamuni.”

Later, although it was not stated, it seemed to imply that the Taoists of Duobao were the Buddha of Lingshan, the Buddha of Sakyamuni.