Chapter 232 (1/2)

The cultivation of martial artists, from the realm of guru in the late congenital period to the realm of Tongtian, and then the realm of Tongtian, breaks through a huge barrier, and embarks on the realm of guru. These two levels need more understanding, rather than simply grinding Kung Fu with water, and gradually precipitates and accumulates.

Of course, there is still a need for necessary accumulation, but it is by no means an effort to produce results.

In particular, it is more difficult for Tongtian master to break through the level of great master at the early stage of Yunling than any previous master's realm.

The name of the natural moat is not without reason. Since ancient times, there have been many masters who have been stuck in this stage and finally wasted their lives.

Without mentioning other forces, there are many warriors from Guangcheng mountain and other five holy places, many of whom are stuck in this pass and are unable to make further progress.

In today's world, one of the important criteria for judging the future of a young man, a famous rising star, and a potential genius is from a grand master to a grand master.

It's hard to be a martial saint. As long as you can be a great master, you can at least say that this young and talented person will not waste his potential and talent.

As the saying goes, the genius who can turn potential into real strength is the real genius.

Most of the time, the judgment standard here is actually that it is the default to be on the grand master's land, or to be exact, to break through the natural barrier and achieve the grand master's land in the youth.

Generally speaking, when a young man becomes a great master, the world's eyes on him will change, not to look at his younger generation's children.

Like Yan Zhaoge, before reaching the realm of Tongtian master, people who have this treatment can meet or not, with the exception of exceptions.

After all, beyond the six holy places, the great masters of martial arts can occupy one side more or less.

Ah Hu can become a great master. Yan Zhaoge is naturally happy for him.

As for Yan Zhaoge himself, it only needs a little more accumulation to make a breakthrough from the late congenital stage to the state of Tongtian.

For Yan Zhaoge, the pillars of the alchemy temple are not only to check the light and shadow marks, but also to shrink the things freely.

Yan Zhaoge is not a stranger to the pattern on the colonnade, but it is rich in spiritual mysteries. It has its own unique and wonderful use when it comes into contact with it.

As a man of refining the pillars of the temple, he was the one who benefited the most.

Compared with ah Hu, it's much bigger.

But if we want to break through the pass of great master in a short time, Yan Zhaoge should take some special methods.

The key is that some things need to be prepared are relatively rare and hard to find.

Yan Zhaoge is also confident. However, the current situation is changing too fast. Yan Zhaoge also needs to further strengthen its strength.

Especially after seeing the light and shadow traces left by the pillars of the shrine, Yan Zhaoge had some more ideas.

The reason why I am interested in that half of jade Bi is that it was before the great destruction.

The information contained in the spirit array may guide Yan Zhaoge to a secret place.

A great disillusionment has made many Tiancai and Dibao short or even extinct. If there is a secret place before the great disillusionment, maybe there is still something Yan Zhaoge wants.

In this way, it is convenient to collect, and Yan Zhaoge does not have to think about alternatives.