Chapter 1756 (1/2)

Chen Hui's taking this golden elixir is not only a matter of restoration of cultivation, but also a matter of knowing what he did to make up for the disaster and try to correct the deviation.

However, Chen Hui does not know where to start, because there are many things.

After pondering for a while, Chen Hui said, ”now that I have taken this golden pill, I have restored my cultivation. Let's start from cultivation.”

Hearing Chen Hui's words, Zhou qiuchu, Ying and yadu nodded silently.

Chen Hui talked about his accomplishments when he was in trouble, that is, when he was guarding the tomb.

According to Chen Hui, when he was practicing in that year, it was similar to what Shangguan Ruyun said.

The whole process of practice can be seen as two parts.

Natural disaster is the division of these two parts.

From low to high, the order of cultivation before the disaster is to build the foundation to induce Qi, to practice the essence of Qi, to refine the spirit, to refine the spirit to return to emptiness, and to combine emptiness with Tao!

The strength of these five stages is naturally different.

In addition to strength, there is another difference. The difference lies in the length of life.

Build the foundation to induce Qi, all diseases will not be born!

Practice gasification essence, life is more than a hundred!

It's two hundred years of life!

Refining the spirit to return to emptiness, three hundred years of life!

Refining the emptiness and combining the Tao will last 500 years!

From Chen Hui's narration, it can be seen that the corresponding life span of each stage is clear at a glance.

Chen Hui said here, stopped for a moment, and continued: ”the key to these stages is the difference between practice and practice!”

It's hard to understand what Chen Hui said about the difference between shadow and elegance, because the word ”Lian” has just appeared in the world, and it's not long since it began to be popularized. At present, the two different words ”Lian” and ”Lian” are all commonly used.

Chen Hui then explained the key reasons for this difference. From Zhu Jinyin ware to refining spirit, all of them are practicing calligraphy, which means a process of absorbing external aura for personal use and strengthening oneself with external aura.

There are differences between the two stages of refining spirit and returning to emptiness and refining the combination of emptiness and Taoism. In this stage, while absorbing the external aura for your own use, there is one more step and method, which is similar to the operation of purifying the aura in your own body. Therefore, the word refining is used.

In fact, the stage of refining the void and combining the Tao is the period of passing through the calamity as Shangguan Ruyun said.

What Chen Hui said to Zhou qiuchu and the three of them next was the real situation of the disaster, because Chen Hui survived the disaster, and completely succeeded in it.

The robbery situation is basically the same as what Shangguan Ruyun said before.

When Shangguan Ruyun talked about this, Zhou qiuchu was actually present.

However, Ying and Ya knew nothing about it, and Chen Hui had to tell it again.

In fact, the robbery can be divided into three situations, rather than simple success and failure. Success is Chen Hui's situation at that time. If he resists Tianlei with his body, he will succeed in the robbery!

If the physical body can resist the thunder and the robbery successfully, it's at least Tian Xian, then Jin Xian, Da Luo Jin Xian and Hunyuan Da Luo Jin Xian.

Chen Hui's cultivation is Daluo Jinxian, second only to the highest Hunyuan Daluo Jinxian.

Corresponding to the complete success is the failure of ransacking. This failure is a complete failure, that is, the physical body does not resist the Tianlei Jiashen, and the Yuanshen does not resist the Tianlei Jiashen, so it will disappear and return to heaven and earth.