Chapter 1658 (1/2)
At this time, according to the Dragon King of the East China Sea, it can be basically determined that the vitality of this rich and extreme aura is the dragon spirit of the Dragon King of the East China Sea.
Dragon Qi is different from aura. Whether it is divided into five elements or not, it is different.
Dragon Qi is probably a kind of aura containing the breath of the Dragon nationality. This kind of aura containing dragon Qi should be the aura that the Dragon nationality has cultivated, absorbed the aura of heaven and earth into the body, and stored in the body of the Dragon nationality, because the aura of heaven and earth is essentially used by the person who has been cultivated and absorbed into the body.
From these four words, we can clearly see that since it is our own thing, it will certainly have its own brand.
The dragon people absorb their own aura through cultivation, which has the brand of belonging to the dragon people, that is, the so-called dragon spirit.
Dragon Qi is a statement about the whole dragon nationality. It is really refined to everyone of the Dragon nationality. Through cultivation and absorbing the aura into the body, it is bound to be different from other members of the Dragon nationality.
This is just like the five races of human beings. At the same time, the Kemu race cultivates the aura of wood, while the Jin race cultivates the aura of metal.
This is to understand it in a big way.
It's the same when it comes to a specific ethnic group, that is, they are both wood witches. The two witches practice, absorb into their own bodies, and use wood aura for their own use. But even if they are wood aura, they must be different. This kind of difference may be very subtle, and it is certain that there will be.
Because the two wood witches are different people. Although they practice the same way and absorb the wood aura for their own use, the wood aura stored in their bodies carries their own breath.
This kind of breath is their personal breath. Maybe in the other four ethnic groups, or even other ethnic groups, they may not be aware of it. They can only detect that they are cultivating the aura of wood.
But when it comes to these two wood wizards, they must be able to detect the difference between their own aura and that of another wood wizard.
What Chen Hui said at this time about the legend of the world he came to refers to the legend of the four great beasts.
The four beasts are Qinglong, Baihu, Zhuque and Xuanwu.
There is a popular saying, called left green dragon, right white tiger, front rosefinch, after Xuanwu.
In fact, this statement is not accurate. The reason why it is not accurate is that the four beasts live on one side.
Like the Mu people, Qinglong lives in the East.
The white tiger, like the Jin people, lives in the West.
The rosefinch, like the fire tribe, lives in the south.
Xuanwu, like Shui, lives in the north.
According to the eight diagrams, the left is East, the right is west, the top is south, the bottom is North!
From this we can see that the real situation is actually arranged according to the location, with the green dragon in the East, the white tiger in the west, the rosefinch in the South and the Xuanwu in the north.
According to the eight diagrams, if the East is on the left, it will be called zuoqinglong. If the white tiger is on the right, it will be called right white tiger. If the rosefinch is on the south, it will be called front rosefinch. If Xuanwu is on the north, it will be called back.
The origin of this view is said to originate from the theory of geomantic omen, but the theory of geomantic omen is mainly a theory of geographical location. Zuo Qinglong, you Baihu and other views actually refer to the location, which is still a reference to the direction and location.
However, because the geomantic theory is mysterious and mysterious, it is not clear whether it is intended to refer to the direction by the left and right sides instead of the East, West, North and south.
But this situation can actually be considered.