Chapter 522 (1/2)

At this point, we have to focus on the word ”Lao Rong”.

As I have said before, this word is slang, referring to the business of thief.

The word ”Lao Rong” comes from the Spring Festival!

Chundian is a special language used by the people of the old time to communicate with each other. It is also called argot, jargon, cut and slang. It is a special argot created by the social groups of refugees for different cultural customs and communication needs.

Laorong, the word and slang in the spring point of the river, refers to the thief. The thief can't call himself laorong. In their own business, what can be called laorong is their head, which is the thief king in the secular sense!

The reason why chundian can be produced must have the social foundation of that period. What exists is valuable. But in today's era, it is obviously not suitable for social development and social application. It is a waste and has no value of waste utilization.

In other words, chundian has been eliminated by the times.

Since it is a product of being eliminated, should it be time for chundian to disappear in the long history? Should chundian be eliminated?

In fact, as a cultural heritage, chundian should be organized into a system and go into the museum. The purpose of keeping it is to leave a record in history to prove that it once existed.

Chundian is divided into eight sects according to the eight sects in the Jianghu, that is, people of eight professions would have said chundian earlier.

In the old society, if we could not master these basic terms, it would be difficult for us to survive in the rivers and lakes, and the spring scriptures of all schools were interlinked.

Eight doors are: gold, leather, color, hang, comment, Xuan, Tiao and Liu.

Gold refers to fortune telling, skin refers to selling wild herbs, color refers to practicing acrobatics and juggling, hang refers to bodyguards and martial arts, comment refers to storytelling, Yao refers to crosstalk, Diao refers to cheating and stealing, and Liu refers to singing drums.

Thus it can be seen that in the old society, the business of thief was transferred to this branch.

In modern society, unless they are still in laobamen, and they are senior traditional laobamen people, they will know these codes. Many of them, even if they live in the business of bamen, can no longer understand the codes in spring canon.

”Let's not talk about it. Look at Xiao Wang and bin Zi!” Seven uncles pointed to two people to say.

Liu Jie stood up, walked to them and asked, ”what's the matter with you two?”

Brother Wang and binzi looked up with a bitter smile and said, ”Sister Liu, our arms can't move!”

”I can't move my arm. Why do you come to see my adoptive father Liu Jie said angrily.

Brother Wang and binzi are actually bigger than Liu Jie, but Liu Jie is the old Rong of this generation. They have to call her sister Liu.