Chapter 1007 (1/2)

Yunwenmo's residence is also in the south of the city, so it took them more than an hour to get to the gate of a huge mansion. There was no plaque on the house. It seems that Yun Wenmo didn't want to make too much publicity, so they didn't hang a cloud mansion at the gate.

The gate of this mansion is open three times. There is a gate in the middle and two small doors on both sides.

The architectural specifications in the literary world are very similar to those in China. The middle gate is usually opened when the host comes in and out and when the distinguished guests come. Usually, when the servants go out, they basically have to go through the back door or the small doors on both sides of the gate. The middle gate will not be opened.

This is the etiquette, the upper and lower classes are very strict, only a clear relationship between the upper and lower levels can promote progress.

Zhu Yuanyuan always thinks that Mohist Thought is extreme. Although it seems to be idealistic, he loves non aggression and everyone is equal. Although some things of Mohist school are very good, it is for the sake of equality of all, but in fact, it is not feasible to use it.

If everyone is equal, class must be eliminated. How can class be eliminated? If everyone is the same, will there be no motive force for progress?

For example, in the modern company of Bluestar, if the boss and employees make the same amount of money, is there something wrong with the boss? What else do you open? It's good to work. Since the boss is hard-working and can't get a harvest, all of them don't open a company. Where do people go to work? How to make money? How to talk about social development?

For example, scientists can't get promotion or good treatment after they have developed something. They pay attention to equality. All things are put out for free trial. Their welfare is the same as ordinary people. Everyone should be equal. Do scientists have any motivation?

Don't say that for the sake of human development, scientists have to contribute their whole life. If there is no welfare and the welfare is the same as ordinary people, it is estimated that scientists will have no motivation to invent things.

Because scientists are also human beings, for the happiness of their families and for the prosperity of our motherland.

Therefore, it is impossible to love non aggression and equality for all. This is just the ideal garden of Eden.

People have desires, monks have desires, not to mention other people.

In fact, in the spring and Autumn period and the Warring States period, Mohism also had a desire. Otherwise, how could the Mohist school come into being? Originally, Mozi was only a master of mechanism and equipment manufacturing like gongshupan (Luban). Later, Mozi created the Mohist theory. It can only be said that Mozi was also wild minded. As a farmer born man, he had a lot of Confucianists, Taoists and so on The family is probably very envious, so Mozi's ambition let him establish Mohist school, and very successful into the various schools of thought.

This is not speculation, it is possible. Mohist Thought was rebellious at that time, but it also represents the thought of the majority of farmers, so it will rise rapidly.

Just like those peasant uprisings, they represent the common people, so they can succeed.

It has to be said that Mozi's method of playing is very skillful. Standing on the high ground, he will let all the farmers stand on his side. If it is not for this, he will not be able to get ahead at all like Confucianism and Legalists. I'm afraid he can only join the Confucianists or Legalists, and will never become the founder of Mohism.

However, it was precisely because of Mozi's universal love of non aggression that the Mohist school gradually declined. Maybe the idea of the Warring States period was very consistent with the society at that time. Because the frequent wars led to the suffering of the common people, the number of people who did not have enough to eat and starved to death did not know, so they expected everyone to be equal and there was no day of war.