Chapter 836 (1/2)

”We can only summon Dara Jinxian. The Erlang God Yang Jian must be the strongest, but I don't like this guy a bit!”

Zhu Yuanyuan is a little hesitant about which character he wants to call. This time, he will definitely not choose a treasure. It is the best choice to choose a strong one.

”Bodhisattva Guanyin doesn't think about it. Nezha is a little out of tune. There is no aura on the water blue star side, so you can only use spirit stones to maintain it. It seems that you can only choose the Seven Saints of the demon clan. Even if you don't have aura and don't use their Demon power, they are also very powerful. They can also issue spirit stones to maximize their combat effectiveness in an emergency. ”

”Well... Bull Demon King, powerful is strong, but it doesn't conform to human aesthetics. Jiao demon king, no, it's estimated that the Chinese people will regard it as a dragon. Where am I standing

”Well, let's choose the idol Qi Tian Da Sheng when I was a child. Although the strength is not the first among the seven immortals of the demon clan, it has great potential to win. As a colorful God stone, the cultivation potential of Monkey King is Saint level.”

Yes, Zhu Yuanyuan has been fond of the great sage since he was a child, because the monkey king is jealous of evil, dare to fight, rebellious, dare to challenge the divine power and pursue freedom.

Of course, Zhu Yuanyuan likes the monkey king, the great saint of Qi heaven, who makes a big fuss in the heavenly palace, rather than Sun Xing, who has been oppressed by Wuzhi Mountain for 500 years and has come out to learn from Tang monks.

As for why?

Zhu Yuanyuan has always believed that after five hundred years of being suppressed by Wuzhi Mountain, the real great sage may have died. What he left behind is only a fake, probably a puppet made by the Buddha, and a tool monkey pretending to be monkey king to collect Qi and fortune for Buddhism.

Why did Zhu Yuanyuan think that the monkey king who followed the Tang monk to get Scriptures was a fake?

The main reason is that the strength of Monkey King, the great saint of Qi heaven, is far from that of sun Zhe, who set foot on the path of Buddhist scriptures.

When the temple of heaven is in turmoil, Monkey King can fight with Yang Jian, the God of Erlang. Nezha is not his opponent.

We should know that Yang Jian is the first God of war in the heaven. In addition to the great powers of quasi saints, Yang Jian's strength is also one of the best in the Dara Jinxian, and there is no one to stop him.

Sun Wukong and Yang Jian have almost the same strength. It can be seen from here that when there was a big disturbance in the heavenly palace, Qi Tian Da Sheng was very powerful, but the strength in the heaven was stronger, but I don't know why they didn't fight.

For example: Central Jade Emperor, West Queen Mother, gouchen Shanggong emperor, Zhongtian Arctic Ziwei emperor, East pole Qinghua great emperor, Antarctic longevity emperor.

All of the five great emperors were quasi saints. When the monkey king made a big fuss in the heavenly palace, they must have scruples. Maybe it was the master of Monkey King, Bodhi, the mother of Nuwa, or both.

In other words, Zhu Yuanyuan suspected that Bodhi was also a saint. Bodhi must have known the Supreme Master, who was the embodiment of moral Heaven (that is, Laozi). At the same time, this incarnation was also a great power of quasi Saint level.

Speaking of this, when the monkey king made a big fuss in the heavenly palace, he ate the flat peach and disturbed the flat peach banquet. He also went to the dourate palace and ate the immortal elixir of the Supreme Lord. Was there really no immortal in the heaven who discovered the monkey king's behavior?