Chapter 846 (2/2)

But he thought he was incredibly powerful, but monk Sha said he might fall.

In response, Anyang put the sea god pearl on the table and folded his hands. ”Venerable, while waiting for Marshal Tianpeng, can you tell me something about hundreds of years ago?””Hundreds of years ago?” Monk Sha smiled, ”yes!”

He picked up the cup and began to narrate.

The beginning of the narrative is similar to what Anyang has heard sporadically in recent days.

The inner struggle and gang building in Tianting, the decadent regime and the error of the jade emperor made the demons of the world appear and the people die. Some of the top Taoist gods may have been disappointed in the heaven, or they may have been constrained by others, and they did not intervene strongly when the war broke out.

The military department of Tianting is also turbulent. It can be seen that the well-known Marshal Tianpeng was demoted. Such a heaven is equal to the knight who lost the sword.

Rao is so. The Buddha is also careful and sends out a western expedition.

At the beginning of the war, it was not surprising that the decadent regime of Tianting still had a strong power belonging to the ruler. But then, during the turbulent times, the thought of Buddhism living in bliss was widely accepted by the people in the earth, and the power of the westward journey began to manifest. Some of Tianting's successors were powerless, only the powerful generals and the ancient immortals with high magic power were resisting.

At this critical moment, Buddhism also has problems.

That's the battle between Mahayana and Mahayana.

In fact, people always have a subjective judgment. It's easy to think that Mahayana Buddhism is inferior to Mahayana Buddhism. Mahayana Buddhism is wrong, and Mahayana Buddhism is right.

But this recognition is not entirely correct.

Just like general relativity and special relativity, even if general relativity was born, no one would abolish it. What they say is different. There is no one who is right or wrong with the Mahayana or the Mahayana. It can only be said that the two concepts are different. At most, it's just that which is more superior than which and can adapt to the times.

In general, riding Buddhism to cross oneself and riding Buddhism to cross people.

Putting down the butcher's knife and becoming a Buddha on the spot is a typical practice of Xiaocheng Buddhism, which stresses the purity of self and the thorough understanding of self. The saying of ”three clean meat” is the same. As long as I eat meat with a clear conscience, I can ”pass wine and meat through the intestines, leaving the Buddha's heart.”.

The representative is the great sun Tathagata.

(any behavior that connects Buddha Tathagata in the world of pilgrimage to the West with Sakyamuni Buddha in the real world is rogue, even Baidu Encyclopedia is rogue!)

But Mahayana Buddhism is different.

Mahayana Buddhism is not only to let go of itself, but also to guide all living beings to bliss and to transcend the world.

GuanShiYin Bodhisattva gave up the Buddha's position of fruit, but drove a compassionate voyage, willing to turn into a Bodhisattva to come to the world to universalize all living beings; the Tibetan king Bodhisattva made a great wish, and the hell vowed not to become a Buddha. These are the typical Mahayana Buddhism style, and are the real compassion.

The two sects clashed at the end.

Lingshan palmist Religion: the great sun Tathagata launched a war, to seize the control of the earth from the decadent Tianting hands, to save people from the abyss of Tianting rule, to guide the world to live in blissful world, and to let people practice Buddhism sincerely.

In this process, the deaths and tragedies were regarded as necessary sacrifices by him, and he deliberately ignored them.

The faction headed by Avalokitesvara believes that this is wrong. The increasingly turbulent territory is the evidence that the human world can no longer stand the suffering of vicissitudes. Besides, people also have the right to practice Buddhism and live in blissful life, which should not be interfered by people.

The two factions caused a dispute in Lingshan.

This is a pure dispute of ideas. There is no internal dispute accumulated by the heaven for thousands of years. It is dark and dirty, but it is more intense after being put on the surface, and it broke out almost instantly.

GuanShiYin Bodhisattva left his Buddhist country and came here because of his great wish. He was a Tathagata (Tathagata is another name of Buddha in Sanskrit, which means Buddha). He would not be afraid of Tathagata.

In this process, many hidden immortals and monsters were involved in the war.

For example, zhenyuanzi immortal, the ancestor of immortals.

For example, Sun Wukong's master, Xu Bodhi.

For example, the former Marshal Tianpeng, who has not asked about the world for a long time, is now the nanwujingtan emissary Bodhisattva - pig Bajie!

But this war lasted until later, almost fell into the confrontation between the two sides, no one can do anything.

Or the confrontation of our own forces -

Mahayana Buddhism and Mahayana Buddhism of Buddhism, ancient deity school, new deity school, fierce school, Zhaoan demon school, Sanxian school, ancient immortal school and so on

Anyang heard the last amazing discovery. In the original book of the journey to the west, it was the Avalokitesvara who let Tang monks go to the west to get scriptures. It was also the Avalokitesvara who enlightened the disciples. In Chang'an City, it was the Avalokitesvara who reprimanded Tang Xuanzang for practicing the Mahayana Buddhism

Although the journey to the west is indicated by the Tathagata, I'm afraid that Avalokitesvara has been planning for a long time.

Moreover, no one knows whether the Buddhism promoted by the west is Mahayana or Mahayana, and monk Sha would not say. No one can be sure whether the five member group who got the fruit position through the western travel is on the side of the Mahayana sect or the Mahayana sect of Buddhism.In a word, the monk Sha in front of us is neutral.

Marshal Tianpeng chose to return to heaven and eliminate those who had framed him. He was still called Marshal by monk Sha.

When nanwudu eight part Tianlong Guangli Bodhisattva and nanwudu defeated the Buddha, they chose to fight for the Buddhism. The former is now suppressed under the Fangcun mountain of Lingtai, while the latter, like Tianting and other big deities of Lingshan, is nowhere to be found and where to go.

Anyang felt as if he had been involved in the battle between Tianting and Lingshan in the past - as long as he released the white dragon, he would have released a powerful general for Lingshan.

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