C166 Confucius and Mo the law of combination (1/2)

Although Xiao Wen didn't reject the river water too much. After all, considering that he was going to talk business in the Huns' territory in the future, he might not even be able to drink clean river water.

However, he still expressed his doubts towards Shangguan Tinzhi.

Hearing this question, Shangguan Tinzhi's expression changed.

He hurriedly said to the servant, ”Idiot! Hurry up and bring me to boil some hot soup for our guests! Use well water, and remember! ”

Hearing this, the servant hurriedly walked out of the living room and headed towards the kitchen.

Watching the servant leave, Xiao Wen also put down the cup of water in his hands. He turned to Shangguan Tinzhi and asked, ”Brother Shangguan, do you have any prejudice against Taoism and trash?”

”Prejudice?” Looking at Xiao Wen, Shangguan Tinzhi shook her head and said, ”This is not my personal prejudice. It's just that the Han Dynasty governed by the Taoists and the Tang Dynasty governed by the Confucians are not the same people. ”

Hearing this, Xiao Wen's heart was filled with helplessness and bitterness.

Although in his heart, he had a strong sense of the Chinese nation. However, this kind of concept was something that only he possessed.

As for the others, such as the Shangguan Tinzhi in front of Xiao Wen, he didn't think that the Qin and Han kingdoms governed by the Dharma and Taoists were on the same side.

Perhaps, the Confucianism was divided into many schools of thought, and Shangguan Tinzhi rarely considered the Song Kingdom governed by Cheng Zhu and the Ming Kingdom governed by Lu Wang!

After all, the Chinese people of the 21st century had always been advocating a unified concept of China.

However, this kind of unity was only a political concept at times.

Ideas, cultures, and economies are all difficult to unify.

Ideally, the southeastern coast of the Ming Dynasty of China was generally worshiped by Mazu. At the same time, in the area along the Beijing and Hangzhou Canal, it was the world of Wen Xiang Cult.

And further to the west was Buddhism, as well as a certain unlecturer.

Of course, in Macau, in Taiwan, where some Western missionaries often appeared, there were also people who began to accept Catholicism and Protestantism.

For example, some scholars who liked Western science and technology, such as the famous Zheng Zilong, whose Christian name was Nikolai.

And in the culture, there are also various kinds of discrimination chain.

Back in the Spring and Autumn War Kingdom, the literati from other countries had always liked the people of the Black Song Dynasty. However, after examining the position of the Song Kingdom in the 21st century, it wasn't hard to find out that that place was still hacked into by the dark, and had become the country's favorite province to steal manhole covers …

Similarly, people in the capital despised people in other parts of the country. Shanghainese despise people other than the capital. Of course, during this time, they would also be looked down upon by the people of the provinces that loved to run to the neighboring provinces to capture people and use them as food …

As for the economy, the industrial areas around the Bohai Sea provide their own development of coal and iron ore smelting. The Yangtze River Delta can also be divided into different provinces around Shanghai. Similarly, the economy of the Pearl River Delta is self-contained.

If it were not for the development of the Internet industry, it would be hard to imagine a huge China that could be completely linked together economically, inseparable from anyone else.

Thus, after a short period of depression, Xiao Wen restrained his dissatisfaction with Shangguan Tinzhi's attitude and treated her with a normal attitude.

”Why do you need Confucian knowledge to be willing to learn?” Xiao Wen asked unwillingly.