Chapter 682 (1/2)

Superpower Author 冠军猴 32620K 2022-07-20

Because of his low virtue and quality, disaster came immediately. One day, this man was suddenly promoted to the top and was responsible for the overall work. His morality and moral character were not high enough, so his official was not good enough. He bullied the people, accepted black gifts and committed many evils. In a short time, disaster was imminent.

It means that a person's wisdom is very small, but his plan is too big to match his personal ability, resulting in serious losses.

If someone goes to drive a chariot or a plane without any training, it can be imagined that disaster will follow. Another example is that if a person has no experience, he will immediately perform an operation on the patient, which is also a small but big one.

Small power but heavy responsibility: we all know the meaning of this sentence. A person's strength can't reach his weight. If it's light, he will be hurt and if it's heavy, he will die.

Morality is often used to refer to morality and moral character, and extended to refer to virtuous people. Virtue is beautiful, so it extends to kindness and gratitude. It also refers to the objective law. In ancient literature, virtue is also related to ”get” and ”get”.

Lao Tzu thinks that the most important law of the way of heaven is that all things have Yin and Yang. Only when Yin and Yang interact and reach unity, can the world be harmonious.

Therefore, Laozi hopes that people can imitate nature, not cling to the surface phenomenon of things, but to see the essence from the phenomenon and grasp the law of development and movement of things, so as not to be fascinated by the current state of mind, so as to be able to live in peace.

Virtue is the use of Tao. Respecting Tao requires virtue. How to achieve virtue? In short, it is the only way to follow.

Virtue is the function of Tao. Tao generates all things in the universe. This is virtue, which is also the greatest virtue of Tao. It is also virtue that Tao nature is contained in all things and enables them to survive and develop. Although Tao generates all things, it does not regard itself as virtue, does not occupy, does not intend to repay, and does not interfere. This is also virtue.

Virtue is the embodiment of the nature of Tao, and virtue is the concrete embodiment of the characteristics of Tao. The so-called Tao in me is called virtue. What are the characteristics? Nothingness, nature, purity, inaction, tranquility, weakness, simplicity, indisputability, purity, plain and so on.

These are the characteristics of Tao, which can also be called nature, body, attribute and virtue. Having these characteristics is virtue.

Morality also refers to social ethics. Broadly speaking, the virtue of morality also includes social ethics. For example, a father is kind to his son and filial piety, brothers and sisters are respectful, honest and trustworthy, and so on. This is also the natural law and the nature of Tao. If we do not abide by these social ethics, it is against Tao.

The ancients said: virtue is also, what to get? That is to say, if you get the Tao, if you get it, you will be virtuous. Therefore, the ancients also called virtuous people.

Tao is manifested by virtue, virtue is based on Tao, and Tao and virtue interact. Without Tao, there will be no virtue. Without virtue, we can't realize Tao. These two words are really inseparable.

Fang Tianxing understands the way of heaven, the mind of heaven, and the public opinion.

Fang Tianxing only knows the difficulties. In order to establish the kingdom of God in the future, he needs to understand the law of the masses' survival. The closer he gets to the real world, the stronger he will be.

The kingdom of God is another world. How difficult it is to pursue truth, good and beauty and succeed is sometimes beyond the judgment of superficial good and evil.

The most important law of the way of heaven is that all things have Yin and Yang. Only when Yin and Yang interact and reach unity can the world be harmonious.

Good and evil are not natural attributes, and the destruction of the so-called evil does not mean the arrival of good.