Chapter 651 (1/2)

The sky was cold and snowy. Su Wu was lying down chewing the snow and swallowing it with his felt. He would not die for a few days.

The Huns thought it was amazing, so they exiled suwu to a place where there was no one on the north coast, and asked him to graze the rams. They said that they could not return to the Han Dynasty until the rams gave birth.

At the same time, his subordinates and their entourage were placed in other places. After Su Wu was exiled to the North Sea, he had to dig up the wild fruits stored by the wild mice to eat because the food could not be transported. He used the festival battle given to the envoys by the emperor of Han Dynasty to shepherd sheep. He took it both when he was sleeping and when he got up, so that all the festival sticks tied to the festival battle fell off.

Su Wu lived in Xiongnu for 19 years. After Su Wu died, Emperor Xuan of Han Dynasty listed him as one of the eleven meritorious officials of Qilin Pavilion, which showed his noble integrity.

To stick to one's integrity, not for any good, to be what one wants to be, and not to be changed by the environment, is a kind of persistence, and also the tenacity of being human.

Finally, his father was relieved and said, ”you are much better than I was then. I hope you can see the wonderful things that I can't see, and achieve the career that I didn't achieve.”

People can only see what they can see, and they can't understand and feel what they can't see.

As a network author, we must broaden our own boundaries, so as to create a world of flesh and blood, so that all living beings can live in it, regardless of the high and low, can live equally and freely.

In fact, all things are in order, following the rules of nature, not the will of man.

In nature, some animals spend their lives in solitude. Many amphibians go their own way after the reproductive season, such as snails and turtles. They are all lone Rangers.

But there are some insects, birds and mammals, such as bees and ants, who live in a crowded society all their lives. A strict system is needed for the community animals to form a living society.

The strongest and the best will become the leader and get priority resource allocation. Hierarchy means that ethnic groups can better allocate food resources, space resources, spouse resources and so on.

The higher the level, the more resources will be allocated. Take the rooster as an example. When the king of the rooster group was snatching food, when he saw the same kind, he immediately jumped over and pecked them, which scared the others to flee.

Others are also like the chicken king, the second bully the third, the third bully the fourth, and so on. The weakest have no access to food.

This situation will make the strong stronger, the weak out. When some subordinate individuals find food, they are often robbed by those superior individuals. So that excellent genes can be passed on, in the face of predators can better obtain survival resources.

When there is enough food, animals will share the surplus food with other individuals in the population, which is more common among primates and carnivores.

When the level has been established, it becomes a relatively certain group. Animals come together for survival, reproduction and a common goal, not fighting and killing.

In order to maintain order, ethnic groups will exclude outsiders. For example, the monkey king not only does not accept the singleness of other groups, but also expels the monkeys who pose a threat to himself in his own group to ensure social stability and unity.