Chapter 363 (1/2)
To some extent, people who are always addicted to fantasy are in a state of escapism or dissatisfaction with their current situation, imagining that they are better and that they have a perfect life like the protagonists in novels.
During puberty, girls often read romance novels. Before going to bed, they fantasize that they are female masters, and then experience a vigorous love. At that time, I was just an ordinary girl who didn't like to dress up and love flower craze.
This kind of fantasy is still serious when we are young. Thinking of the thoughts of those nights when we were young, we can compile several great works.
Later, because of the decline in performance, to the new environment and other reasons, let oneself feel pessimistic. So he began to fantasize about other things. He was embarrassed to say that all these things were just caused by his self-esteem. Fang Tianxing even thought that except for a few iron buddies, other unfamiliar people in the class looked down on him.
Since you want others to respect you, it's useless to just fantasize. It's better to put what you want to do into practice. For example, when all the wonderful things you dream about come true, what do you think are useless?
In the final analysis, it is to think more and do less. You want to pursue your ideal and get something for nothing. However, the reality strikes you, so you place your hope on your fantasy.
So, try to do it, do what you want to do, read more books, read more newspapers. The most important thing is to go out for a walk, to appreciate different people, to experience the customs and customs of different places.
Human wild hope is the instinct of survival. It is impossible for people to give up wild hope completely. Human nature is the function of hormone. Most of the time, we can only solve it by ourselves. The important thing is to control the frequency. That is to say, if we don't roll too many times a week, people will become very empty and exhausted, unable to do other things.
Don't imbue yourself with the lofty ideas of saints. It's not convincing. But let him know this problem in personal health, take personal health as the starting point, realize the disadvantages of indulging in wild hope, so as to be a better self.
The reader wants to sublimate his heart. Whether there is wild hope or not is a matter of the body. In fact, there is no inevitable connection between the two. The level of the reader's cultivation has nothing to do with whether there is wild hope or not.
It is impossible for a healthy person to have no wild hope, and there is no need to deliberately exclude him.
Instead of making some unreasonable rules to bind yourself and exclude the outside world, you will not grow your wisdom, but bring obstacles to yourself and the people around you.
Reading is to be happy, to read wisdom to face life, not to be painful, not to make a mess of one's life with all kinds of unreasonable rules, but to expect to go to the pure land after death.
In the Buddhist world view, Bosten is the God who wants to reach a certain level of heaven. He himself exists because of the wild hope of all living beings. Taking the wild hope of all living beings as happiness is to make use of the wild hope obstacles of all living beings to make people unable to practice successfully, and also to make all living beings indulge in the happiness of wild hope. In one sense, it is the happiness in the world, but in another sense, it is related to the degeneration.
On the one hand, Bosten is evil and induces people to degenerate into wild hope, but on the other hand, he is also a great examiner for practitioners. From the perspective of examiners, he has a good side, which is equivalent to a sieve, screening out those who fail and like to degenerate.