Chapter 354 (1/2)
In fact, the great Xia in ancient society is usually all kinds of Du Yuesheng and Godfather. If you want to be a so-called great Xia, you must punish the so-called bad guys with your own strength! If you don't have the ability to do this kind of thing, you say you are a great Xia, isn't that bullshit?
Those who are helped by you will naturally praise you and say that you are a great Xia today! In this way, someone who has suffered any so-called injustice can come out to you to help get justice back.
”Yan zhuiyun, you think you are a chivalrous man by robbing the rich and helping the poor, but you have broken the rules of social operation. And it's not you who can be regarded as a knight errant. In this world, there are those who are brave enough to do just deeds, who sacrifice themselves to save others in the water and fire, who help the poor, who give generously to help build roads, do you think this is chivalrous?
There are many such characters, but I don't remember them, or they are unknown
Great Xia, you don't have to rob the rich and help the poor. Those who fight to save people when they fall into the water, and those who stand up when others are in trouble, aren't they all chivalrous?
These people are heroes! Or do you have to disobey the order, kill one person in ten steps and break the ban with force
Fang Tianxing also understood Chifeng's meaning. The abuse of chivalry may not be the gospel of the common people. The swordsman's sword is double-edged. Generally speaking, it is not the best way to solve the problem by the light of the sword and the shadow of the sword.
It's a sad society that everyone can't protect themselves and expects swordsman to maintain justice. A society with good order, perfect rules, good public security, fair justice, and everyone can safeguard their own interests and dignity through normal channels is a promising society. ”
”What's wrong with me helping others with my own strength? All the people I helped praised me for being chivalrous. They also had a good life because of my help.” Yan zhuiyun asked.
”People praise the essence of chivalrous robbers as a schadenfreude mentality. rob the rich and assist the poor? I'm afraid it's you who help first. Do you remember Li San the swallow? At one time, he was also called ”chivalrous thief” by others. In the end, most of the money he stole was not wasted by himself, and he was caught and beheaded. ” Chifeng continued.
The so-called some people represent justice, and helping some people is helping justice. In fact, this absurd belief without any reason deeply dominates the minds of the vast majority of people. Because of this, when we discuss the justice of revolution today, we don't have to argue whether progress is justice, just whether progress needs to be realized through revolution or whether revolution has brought progress.
Many, many years ago, revolutionaries asserted that revolution alone was not enough to change the world. They did not want to introduce what should be from the reality, and they did not want to solve the value problem of what is good and what is justice through social science research.
Of course, simple and crude utilitarianism can solve the difference between what should be and what is. However, it is difficult to make everyone satisfied.
Yan zhuiyun is a man with strong willpower. He is a proud soldier. Knight errant is not an idol instead of God, he is a concrete person, an ideal personality, life attitude and life spirit.
Chivalrous men fight against the unfortunate fate and regard the tragedy of human society as their own enemy. They are tenacious and have the spirit of creation and transcendence. People who have the spirit of chivalrous men do not need God. They have strong and vigorous life instinct.
Yan zhuiyun is a libertarian who yearns for freedom. Such a person is bohemian and a chivalrous thief. Many people want to be such a chivalrous thief. With their own skills, they are proud of the world. How happy they are.
But in an orderly world, it is natural to resist such a rogue. In such a world, the rogue is out of place. But is such an orderly world right?
A well ordered world is not necessarily a fair and just world. In such a world, all people can only live in a limited framework, all things have to follow the rules, those who make rules are above all people, and all people's fate is bound by the so-called rules.