C91 (1/2)

After the decision was made, Fang Zishu and Qi Sanpo followed the passageway to the underground palace and returned to the square.

After entering the underground palace, Professor Xu, who had been studying the statues of the fierce beasts in the square, also found something new.

It was only after Professor Xu's explanation did the book discover that the statues on the plaza had been arranged in a 'righteous.'

Of course, this' right 'shape was just a relative term.

At first glance, the four statues on the left side were arranged in the same way as Trinity. As for the statues on the right side, they were arranged in one or three different ways.

In other words, if the entire plaza was like a piece of white paper that could be folded, then along the center (entrance to the underground palace), there would be eight statues on the left and right sides, both of which could be stacked together.

When Fang Zishu and Qi Sanpang first arrived at the square, they were shocked by the different set of statues, so they didn't pay much attention to their arrangement.

Then, Da Pang and Fatty Dun found a passage in the middle of the plaza, an entrance to the underground palace's tomb. Da Pang and Fatty Dun, then, found a passage in the middle of the plaza, an entrance to the underground palace's tomb.

Now that he thought about it, the book found that the eight statues in the square seemed to be in disarray, but in fact, they stood there in accordance with the rules.

If he remembered correctly, 'Book of Luoluo', book 17, had once recorded a rare grand formation. This grand formation was known as the 'Nine Elephants Seal the Heavens', and its function was to utilize the four ferocious beasts and the four divine beasts to counter each other, allowing the eight trigram diagram to once again evolve.

As the saying goes, the Four Appearances gave birth to the Four Appearances gave birth to the Eight Trigrams, and above the Eight Trigrams were endless.

An infinite number represented an infinite number of possibilities.

If he didn't guess wrongly, these eight statues that had different shapes ought to have an extremely close relationship with the Pixiu statue at the entrance of the underground palace.

As for the distribution of the gossip, there were eight statues on the plaza, and each statue's orientation was different. On the left side were statues of the four great ferocious beasts, occupying four of the eight 'Life', 'Death', 'Wound', and 'Du' doors. The four great divine beasts on the right occupied four gates, 'Shocked', 'Hugh', 'Scene', and 'Open' respectively.

Among the four gates on the left side, the Gate of Death and the Gate of Injury were considered the Gate of Healing, while the Gate of Du was called the Central Plane Sect and the Gate of Life was the Gate of Jimen. The four doors of the Divine Beast on the right were similar to the ones on the left, which also proved that the eight statues on the field were arranged according to the methods of the 'Gate of Wonder', 'Zhongping Gate', and 'Life Gate'.

However, Fang Zishu found it strange that the four ferocious beasts and the four divine beasts represented the eight death gates that already occupied the death gates of the ferocious beasts. Then, why was the location of the 'Pixiu' statue in the passageway of the underground palace also the death gates of the eight?

If that was the case, wouldn't it mean that the gate of death had appeared among the statues of the Nine Supremes?

What did the overlapping arrangement of the door of death mean?

Was it the tomb lord's intention or …