Chapter 1536 (1/2)

”Refining sarira?”

At present, even if you go back to Buddhism, it's very likely that Daosheng and evil Buddha will return again. It's just a matter of time. If you want to survive this crisis, you have to refine the sarira. Originally, ye Mo wanted to take the sarira back to Lingwu and try to refine it. Isn't this the right opportunity?

Moreover, refining sarira is not as simple as refining ordinary things.

The cremation of the ancient Buddha in Tibet produced 12 shariks, which were divided into the 12 Buddhist sects in the Western Buddhist world. Each Buddhist sect has a sarira, which is given to those who have Buddhist fate.

Refining a sarira is to be able to get the inheritance of the Tibetan ancient Buddha, and the cultivation can be greatly improved. However, it is not an easy thing to refine the sarira.

However, with such profound Buddhist masters as the benevolent master, ye Mo Zhi has a certain degree of confidence in refining the sarira.

”Yes, since you have found the sarira, you can be regarded as having been approved by the ancient Buddha of Tibet for refining.”

Kindness nodded.

In general, sarira is not used for refining, but hidden in Buddhism. This is tantamount to the arrival of the great Tibetan ancient Buddha in Buddhism, which is of far-reaching significance. Now it is imperative that ye Mo be refined because of his kindness.

In fact, even if kindness is not mentioned, ye Mo will also be used for refining.

”Yes

Ye Mo nodded, and the three again set foot on the pure land, returned to Buddhism, and entered the hall of ten thousand dharmas.

There are thousands of Buddha statues in the hall of ten thousand dharmas. The success rate of refining the sarira in the hall will be higher. The master of mercy and the holy daughter are on the side, observing Ye Mo's refining. If ye Mo is in a situation on the way of refining, you can also point out from the side.

Ye Mopan was sitting in the center of the hall of ten thousand Dharma, surrounded by the statues of thousands of Buddhas, refining the sarira. Ye Mo still chose to swallow it, and swallowed the golden relic in one bite.

Immediately, ye Mo's eyebrows began to wrinkle. At the moment when he devoured the sarira, the bell rings in his ears. This kind of bell sound is different from that of the futu bell. The sound of the putu seed bell is a kind of material light wave attack.

However, the sound of the bell was extremely sharp. There was no change around the hall of Wanfa. However, the sound of the bell was clearly transmitted and penetrated into his body almost every pore.

This kind of bell is not an attack, but a washing.

Hum!

Another sound resounded, and ye Mo's mind, soul and body were washing at the same time.

Only by thoroughly washing the mind, soul and body, there is a saying among Buddhists, which is called ”pure body”, so that the body can be completely purified. Only in this way can we formally refine the sarira.

”What the hell is that noise? It's so terrible that my body, soul and mind can't bear it! ”

Ye Mo's face showed obvious pain.

This feeling is like holding a sharp sword, constantly cutting your body, soul, mind and body.

Every day and night, ye Mo's body is fine. His defense is strong and can barely bear it. However, when the bell rings, he ignores the spirit defense tool, which makes his soul seem to be stripped.

Of course, the best thing to suffer is the heart villain, who has been in the Fu Tu tower all year round. His artistic conception has been washed, but he has not been washed thoroughly, which has also affected him.

Hongling is Ye Mo's magic weapon. As an instrument spirit, she can also feel Ye Mo's pain. She frowns and says, ”I'm afraid the bell is a sound of washing. If you want to thoroughly wash your essence, Qi and spirit, you can't refine her son if you can't bear it.”

Smell speech, ye Mo also bit teeth, I am afraid at this time, only with their own willpower, can from such a terrible washing sound, bear down.