Chapter 902 (1/2)

although Maitreya in the future has been coveting the position of dengdeng ancient Buddha for a long time, it will not be put forward at this time. After all, dengdeng ancient Buddha has just been on the list of deities, and it is immoral to rush for other people's position. So in the future, Maitreya will wait with a smile, not in a hurry, slowly!

Buddha Duobao Tathagata sat on the Golden Lotus platform and glanced at Maitreya with a smile on his face. However, he did not make a sound. Instead, he took his eyes back. Although Maitreya had known for a long time that Maitreya would covet the position of the ancient Buddha in the future, now the ancient Buddha in the future is on the list of gods, which makes Maitreya seize the opportunity, However, the Buddha Duobao Tathagata also did not make any expression.

Although both of them are disciples of Buddhism, after all, Buddha Duobao, Tathagata and others are outsiders, while Maitreya is originally a disciple of Mahayana Buddhism. The reason why Maitreya will become the future Buddha of Hinayana Buddhism is not to introduce and mention the two sages of the way of heaven in order to monitor Hinayana Buddhism.

In the Hinayana Buddhism of Buddhism, there is the vertical third Buddha, also has the horizontal third Buddha. In the horizontal third Buddha, in the East is the Oriental glass world where the pharmacist Wang Buddha is sitting, in the west is the paradise where the heavenly way saints are sitting, and in the center is the pure land where the Buddha Duobao Tathagata is sitting!

In this way, among the five positions of Hengli three Buddhas, there are three people in Mahayana Buddhism, while in Hinayana Buddhism, there are only two people, the ancient Buddha dengdeng and the Buddha Duobao Tathagata. Now that the ancient Buddha dengdeng is on the list of gods, there is only one person left, the Buddha Duobao Tathagata, The Buddha Duobao Tathagata needs to hold the position of the past Buddha tightly in his hand, and can not be taken away by the Mahayana Buddhists.

Otherwise, the Buddha Duobao Tathagata, the Buddha of Hinayana Buddhism, has nothing to do. If he loses the position of Buddha in the past, it means that the whole Hinayana Buddhism is in the hands of others, so what he does is meaningless.

So in any case, the position of Buddha in the past can not be taken away. It's just that Buddha Duobao Tathagata didn't figure out who should take this position, because none of his Buddhas and Bodhisattvas has the strength to take this position. If Buddha Duobao Tathagata randomly chooses one person to take the position of Buddha in the past, Then Maitreya will not agree in the future.

In this way, the Buddha Duobao Tathagata was in a dilemma, so he closed his mouth and did not mention the past Buddha, and suppressed it. However, after pressing this matter down, Buddha duobaoru fell into another worry, which was the battle of God!

Originally, in the battle of the Southern Tang Dynasty, the Buddha Duobao Tathagata didn't want to send the ancient Buddha dengdeng. After all, if the ancient Buddha dengdeng had any mistakes, he would lose a powerful helper. However, the Buddha Duobao Tathagata overestimated the strength of the ancient Buddha dengdeng and underestimated the strength of Yang Feng!

The reason why Buddha Duobao Tathagata sent dengdeng ancient Buddha to the Southern Tang Dynasty is that, on the one hand, it really thinks that with the strength of dengdeng ancient Buddha, even against Yang Feng, it has the strength of the first battle. Even if it can't win, it still has the strength of self-protection, but I didn't expect that Yang Feng would send it to the list of gods!

On the other hand, the Buddha Duobao Tathagata also considered the worst plan. If anything happened to the ancient Buddha in the past, the Southern Tang Dynasty would not be protected, and the loss of the Southern Tang Dynasty would not only be the loss of Hinayana Buddhism, but also the loss of the whole Buddhism. At that time, the two sages of the way of heaven of Buddhism should also be willing to fight.

It's just that the Buddha Duobao Tathagata was depressed and almost vomited blood. Yang Feng actually made the statues of the six sages of the way of heaven, so that the six sages of the way of heaven could absorb the incense power of the two continents. In this way, the two sages of the way of heaven could not resist the temptation, and finally gave up the plan to attack Yang Feng!

And in such a short period of time, Yang Feng's achievement in heaven twice in a row is more than enough for Buddha Duobao to be angry. He is also constantly cursing the way of heaven. Why did he give so many good things to Yang Feng, so that Yang Feng's strength can grow to such a terrible level in such a short period of time!

Buddha Duobao Tathagata is very clear that all the causes and effects will be ended in this great calamity, so those who once rebelled will not escape. Although they can offset all the causes and effects in the Western Paradise, it doesn't mean that other people can't come to the Western Paradise to find their troubles!

Originally, the Buddha Duobao Tathagata wanted to take advantage of the Southern Tang Dynasty to let the two sages of Buddhism stand on their side, but Yang Feng's plan failed. In this way, when they find the paradise in the west, they will have nothing to protect!