Chapter 871 (2/2)

But in Pangu Sanqing's memory, it is deeply recorded that they want to kill the people who have Shura magic pupil. Now Yang Feng, who has Shura magic pupil, has become a disciple of Daozu Hongjun. This makes it difficult for Yuqing Yuanshi Tianzun to understand. He also asks Taiqing's moral Tianzun Laozi, ”elder martial brother, Why did the teacher accept him as a disciple?! He's the one with the eyes of Shura! ”After listening to Yuqing Yuanshi Tianzun's words, Taiqing moral Tianzun Laozi said to Yuqing Yuanshi Tianzun, ”the teacher's idea is not what I can guess. Since the teacher has accepted Yang Feng as a disciple, naturally there is a teacher's reason, so you should remember that in the future, unless it is absolutely necessary, don't fight against Yang Feng, ask your disciples to be more peaceful and don't provoke him. Now the main thing is how to get through this immeasurable robbery. This time, even you and I will be involved in it and end our grudges. Younger martial brother, you should be prepared! ”

At the beginning of Yuqing Dynasty, Tianzun nodded after listening to Taiqing Daode Tianzun's words, and then said to Taiqing Daode Tianzun, ”the cause and effect with the West really needs to be settled. At that time, we will ask elder martial brother to help us. This time, we have to humiliate their faces.”

Taiqing moral Tianzun Laozi nodded after listening to Yuqing Yuanshi Tianzun's words. Then he said to Yuqing Yuanshi Tianzun, ”younger martial brother, it's time to return the four swords to Tongtian.”

At the beginning of Yuqing Dynasty, Tianzun suddenly changed his face after listening to Taiqing moral Tianzun's words. His eyes flickered and seemed to be thinking about something. However, he finally nodded to Taiqing moral Tianzun and agreed. Taiqing moral God Lao Tzu saw Yuqing Yuanshi God nodded, then slowly closed his eyes and continued to understand the way of heaven.

Yuqing Yuanshi Tianzun, together with Taiqing moral Tianzun Laozi, zhunti and Jieyin of Western Buddhism, broke the immortal sword array of Shangqing Tongtian sect leader in the last battle of God. After the immortal sword array was broken, the original Tongtian sect leader could take back the immortal sword, but the tough and arrogant Tongtian sect leader of Shangqing brushed away, So Zhuxian Four Swords fell into the hands of elucidation.

Pangu Sanqing was originally a family, but at the beginning, the Tongtian sect leader of Shangqing Dynasty got many Lingbao on Fenbao cliff, and then recruited many disciples. The doctrine of jiejiao attracted many people to join in the practice of jiejiao, which made the influence of jiejiao more and more powerful, definitely surpassing Hermeneutics and humanism.

As the leader of Tongtian sect in Shangqing Dynasty was not pleased by the moral God of Taiqing Dynasty, Laozi, the moral God of Taiqing Dynasty, got closer and closer to Yuqing Yuanshi God. Originally, Laozi, the moral God of Taiqing Dynasty, was the leader of Sanqing Dynasty. He should have treated Yuqing Yuanshi God and Shangqing Tongtian God fairly, but he was unfair in the last battle of God, Together with Tianzun, the founder of Yuqing Dynasty, he dealt with the leader of Tongtian sect in Shangqing Dynasty, which made the Sanqing Dynasty break up formally.

Thousands of years have passed, and now the great calamity of heaven and earth is coming again. In this immeasurable calamity, even the saints of the way of heaven are involved in it to end their respective causes and effects. As a saint of the way of heaven, Pangu Sanqing naturally can not escape, but the causes and effects between Pangu Sanqing are also great. If we want to end it, then it will be a situation of disaster.

Last time, it was the discord between Pangu and Sanqing, which made western Buddhism the biggest winner in the last battle of canonization. It not only made the western spirit soar, but also made too many disciples who expounded and intercepted Buddhism go to the West. Although later, Laozi, the moral God of Taiqing, sent Duobao Taoist into the West and established Hinayana Buddhism, which separated the spirit of Buddhism, However, this incident increased the contradiction with the leader of Tongtian sect.

This time, all saints have to end the cause and effect, so the cause and effect between Shangqing Tongtian sect leader and Taiqing moral Tianzun Laozi, and Yuqing Yuanshi Tianzun must end. At that time, anyone who has damage will be very harmful to Pangu orthodox. Therefore, Taiqing moral Tianzun Laozi asked Yuqing Yuanshi Tianzun to return the four sword of killing immortals to Shangqing Tongtian sect leader.

Although such a practice can not repay the original cause and effect, it at least shows that Taiqing's moral Tianzun Laozi and Yuqing's Yuanshi Tianzun want to reconcile with the Tongtian sect leader of the Qing Dynasty. In this way, it's better than Pangu Sanqing's meeting again.

At the beginning of the Yuan Dynasty of the Qing Dynasty, the emperor of heaven understood this point and agreed to return the four swords of killing immortals to the leader of Tongtian sect of the Qing Dynasty. Although he was a little reluctant, it was the most precious treasure in charge of killing. Although it could not suppress Qi Yun, it was also a sharp weapon. It was a little unwillingness to return it like this.

But for the sake of the reconciliation of the three Qing Dynasties, there was no way to do it. So Tianzun, the founder of the jade Qing Dynasty, waved his hand and used his means to send back the four swords of Zhuxian in guangchengzi's hands!