649 Interlude: AI-Written script and No Chapter Announcemen (2/2)

Inuit beliefs are a form of shamanism (see below) based on animistic principles of the Inuit or Eskimo people

Kirant: the belief system of the Kirat, a people who mainly live in the Himalayas of Nepal

It is primarily a form of polytheistic shamanism, but includes elean is a collective term used to describe ions outside the Abrahaory (monotheistic beliefs such as Judaism, Christianity, and Islam)

In 2015, more than 100 countries and territories have no official or preferred religion

The oldest religion in the world is considered Hinduism, which dates back to around 7,000 BC

Judaism is the next oldest and dates from around 2000 BCBC, followed by Zoroastrianism, which in the 6th century BCIt was officially founded in PersiaHowever, its roots go back to 1500 BCBC Back

But at regular intervals new religious ion, the Church of the Flying Spaghetti Monster or Pastafarianisovernion that considers death optional and God, are eical

Another educational factor associated with religious knowledge is teaching in world religions

For Christians, knowledge of the Bible and Christianity is closely related to the effort that respondents put into learning their faith and religious background

Christians who say they regularly spend ti scriptures, visiting websites, listening to podcasts, reading books orTV) answer more questions about the Bible and ChristianityCorrect than those who say so Try to learn less about your belief less frequently (94 out of 14 questions versus 68)

The survey also found that Christians who attended private religious school in childhood answered an average of 94 Bible and Christian questions correctly

Christians who have spent many years in Sunday school or have attended a si CCD for Catholics) correctly answer more questions about the Bible and Christianity than Christians who have never attended Sunday school

The survey did not include enough intervieith Jews, Musliions to provide a reliable analysis of the relationshi+p between their religious upbringing and knowledge of their respective religions

The survey included a series of questions that asked respondents whether they personally know soelical, Catholic, Mormon, Jewish, Muslim, Atheist, Buddhist, Hindu, or Protestant

Respondents who know soroup tend to answer ion correctly

The cognitive science of religion is the study of religious thought and behavior fronitive and evolutionary sciences

The field uses e of disciplines, including: cognitive psychology, evolutionary psychology, cognitive anthropology, artificial intelligence, cognitive neuroscience, neurobiology, zoology and ethology

Scientists in the field are trying to explain how the huhts, practices, and schenitive skills

DEATH

Where a line is drawn between life and death depends on factors that go beyond the presence or absence of vital functions

in general, clinical death is neither necessary nor sufficient to deter heart and lungs who has been diagnosed with brain death can be declared legally dead without clinical death

If persistence is deterical characteristics, the loss of those characteristics represents death

Severe deical traits without destroying the mind

But people sometimes survive the destruction of the mind, such as when the cerebru an individual in a constant vegetative state

Transformation would only be death if identity were entirely a question of preserving (ical characteristics over tiical characteristics, transformation does not have to be death, since transfore in our psychological characteristics

If we could live indefinitely, the phases of our lives would be less connected, but they could be continuous, which is a trait that is important to the way of survival that hts then turn to death and we decide that it is bad: the better life is, the better, the more life would be and the worse death

At this point, we run the risk of conde the hurounds that it has a tragic side, namely death

It will help soood side

In fact, our condemnation of death here is based on the assuood

Death , the most terrible evil, is not for us, because if we are, death has not come, and if death co, there seem to be two possible solutions, since death follows life directly: either death hurts victi their lifetime or later

If we choose the second solution, we appear to face the subject's problem directly because we assume that ill not exist after we are alive and will not har dae that could be caused by a non-existent person

We could object to the state of death because e are dead it becomes true for us that we have desires that re that it is uncomfortable to be dead, it is better to say otherwise if we find that the state of death is siered by the event of death

Perhaps it is powerless to be dead to harm us, because any harm that could be connected is and is caused by death itself, who is responsible for it, the duration of our life and everything related to itis bound to limit

Epicurus would probably ad if it upsets us

However, he ehted fear is not caused by our (future) death, since future events cannot affect the past

Therefore, the fear of death according to the pain criterion is no reason to believe that death is harmful

Death itself can be a safe event, so that death and at least a lot of disadvantage can occur at the same time

Similar considerations could support the simultaneous story of when posthumous events hurt us, because like death, posthuoods that ould otherwise have had, such as that ere not slandered afterwards

The result is a unified story about when death and posthu directed at a dead person includes rest in peace or its initialization tear

Much of it is about caring for the dead, life after death, and body disposal at the beginning of death

The reins at the last office before a significant amount of time has passed, and ritual ceremonies take place frequently, al aspects of death are also part of many cultures, particularly the settlement of the deceased estate and inheritance tax, and in some countries inheritance tax

The belief in permanent loss of consciousness after death is often referred to as eternal oblivion

The belief that the flow of consciousness remains after physical death is called the term life after death

Neither is likely to be confir to die

If I slip into a te from injuries that were caused to me in a car accident, the coive oods

Surely death can benefit us in the same way that anesthesia and loss of consciousness can

Like numbness and loss of consciousness, death can har well

Williaorical desires are essential to identity and make sense of life

The connection with death, according to Williaood reason to condeorical desires