Chapter 676 (1/2)

"Three elements turn into one energy, and Yin and yang are divided into two parts, one is direct and the other is inverse..."

Tai Yi Yuan Shi Jing is not complicated, at least for Gao Xuan.

However, Tai Yi Yuan Shi Jing is a very, very good practice method.

The general program is a systematic analysis of heaven, earth and all living beings. The change of heaven and earth, the relationship between all living beings and heaven and earth, the origin and change of vitality are all very clear.

But this outline is precious to Gao Xuan.

In fact, the outline is very simple, but it's high house construction, which can explain the essence of various laws of fairyland from top to bottom on a very high level.

The outline says that the fairyland is divided into nine days according to the level of vitality.

The so-called clear Qi, turbid Qi down.

The purer the vitality is, the more it will rise. The more turbid the vitality is, the more it will sink.

Qingtianjie is the lowest, Yuanqi level is the lowest, and daluotian is the highest, occupying the best xianlingqi in the fairyland.

Under the fairyland, the world of cultivators is full of turbid Qi. When the turbid gas settles to the bottom, it is the yellow spring.

Deeper in the yellow spring is the endless abyss.

If huangquan is the stop market of the fairyland and the world of practitioners, then the endless abyss is a dump. All filthiness and resentment are precipitated into the abyss.

With the accumulation of billions of years, various powerful demons have been bred in the abyss. These demons, in turn, are infiltrating the upper world.

Gao Xuan only looked at the outline, then he suddenly realized that he had a clear and comprehensive understanding of the fairyland.

In this way, as the master of the abyss, the king of dizang is not an ordinary Dixian.

However, Gao Xuan doubted the name of the master of the abyss.

The abyss is so terrible that the immortals can't solve it. Why should the king of Tibet be the master of the abyss. More likely, the Tibetan king is just a nominal manager.

The king of Tibet gave him a beating, which almost killed him. For the king of Tibetans, this may be just a little bug. Not at all.

Gao Xuan couldn't forget it. It's just that his current strength is to send food to the king of Tibet.

Even if he reaches the level of Dixian, he is not the opponent of dizang king.

This matter can only be put back first. Now it's better to cultivate at ease, kill the little demon and upgrade.

The most wonderful part of the first Sutra of Taiyi lies in the systematic and complete cultivation method. This solved Gao Xuan's biggest problem.

Of course, Baili Qingtong didn't expect that the master of heaven had to learn the secrets of Qingxu gate.

For ordinary practitioners, Tai Yi Yuan Shi Jing is of course the supreme way. But for Lingxian, taiyiyuanshijing is nothing.

In particular, the level of Taiyi's original Scripture she studied was relatively shallow, that is, the level of spirit and immortal. After the robbery, she needs to offer sacrifices in front of the statue of her grandmaster, imploring the God of the Ninth Heaven to teach her high-level secrets.

Therefore, Baili Qingtong didn't think so much. Even if the national master Tao Jun was there, he would not stop the hundred Li Qingtong.

For Gao Xuan, it was enough to practice under the spirit.

It's not that Gao Xuan doesn't know how to practice. He just doesn't know enough about the rules of the fairyland. He needs to explore and figure out the most suitable way to practice.

Disha 72 change is just some magic, showing some rules. However, these rules are very scattered.

In the first year of Taiyi reign, Gao Jianzhen's systematic analysis of the fairyland law gave Gao Xuan a huge and stable framework and pointed out the way forward.

This kind of analysis from the source is too important for Gao Xuan. Understanding the origin of the law makes it easy to practice.

It is impossible to have a unified standard for these specific details.

Each practitioner's situation is very different. Only by finding his own way can he go higher and farther.

Of course, we must lay a solid foundation before we find our own way.

The first Sutra is the foundation. The method of breathing vitality and visualizing in Taiyi Yuanshi Scripture is also of great reference value to Gaoxuan.

Based on the original Sutra of the ether, Gao Xuan can revise his own cultivation method. That's enough.

Gao Xuan read Tai Yi Yuan Shi Jing once, and knew that he wanted to improve his strength as soon as possible, and the shortcut was to survive the disaster.

As for the problem of natural calamity, Tai Yi Yuan Shi Jing made it very clear.

No matter how to cultivate the spirit of the practitioner, it is also the spirit of pure Yin. The stronger the pure Yin Qi is, the easier it is to attract the pure Yang thunder in fairyland.

The reason why practitioners want to survive is that yin and Yang attract each other in the fairyland.

When the practitioner gets through the thunder disaster, the spirit absorbs the power of the pure Yang, and the power of the spirit increases greatly. When the spirit digests this part of the pure Yang power, the pure Yin Qi of the spirit becomes stronger and stronger, and it will attract thunder again.

This cycle is the origin of the forty-nine apocalypse in fairyland.

It's OK for the practitioners not to cross the calamity. As long as they stop practicing, the power of the spirit will be weakened, and there will be no thunder calamity.

But the spirit is the essence of life. The spirit will not live long if it is weak.

Practitioners, demons, fairies and Buddhas are all like this.Only after breaking through the four or nine natural disasters and entering the level of Daluo Jinxian, can the spirit turn into pure Yang, live with the heaven and shine with the sun, and no longer be troubled by the natural disasters.

The spirit of Gaoxuan is pure and powerful. It can't sharpen the spirit of Gaoxuan by taking in the vitality and visualizing the spirit.

Natural resources and local treasures are useful, but they have a shallow foundation. It's just that you can't take out the chalcedony and gold paste for daily use. Where are the natural materials and local treasures.

In order to practice step by step, Gao Xuan estimated that it might take hundreds of years or thousands of years for his spirit level to make a breakthrough.

This is also because his spirit level is too high to break through.