Chapter 858 (2/2)
You use a complete defense system against equal immortals, one at a time. Are you kidding cats?
As a result, Huang Wuji fell heavily on the weasel with the power of the self explosion of the divine treasure, but turned a somersault in the air. If it hadn't been for Huang Wuji's early days, he wouldn't be familiar with the function and power of the jade ruler, and he couldn't really play its role. The ruler would hit him severely. Rao is so, the immortal was also hit, his muscles were broken, his imitation was not light, and he staggered in mid air.
When Sunan saw it, Sunan sneered, ”Such a big man and such a small hand are also fairies. Let's see what we can do. Yi has stood up with a smile. A vine rises under his feet and suddenly becomes a huge tree. The branches of the huge tree are like hands, each of which is hung with a sacred treasure. The eyes of people with eyes are dazzling and fall into immortal eyes. However, it is sad The fierce voice called Kyoto ”exquisite ring, eight treasure lamp, impermanent sword, Lixian hook, fog moon mirror, red wide rainbow sleeve, Tianxin stone, Haiyun lock, Starling net, tiger and leopard mousetrap, flowers bloom and fall... How is this possible, how is it possible.
With Huang Wuji's explanation, Sunan gradually understood.
The so-called pseudo Taoist is a pseudo Taoist who adds a layer of Tao to the sacred treasure with the power of immortals.
To put it bluntly, the pseudo Taoist painted a layer of grain paint on the original Shenzhen, gave it some Taoist concepts, and classified it as the model of Taoist. However, it is far from a real Dao man, just between Shen Zhen and Dao man, so it is called pseudo.
Although this kind of Dao man has some mysterious aspects of Dao, its function is single, its power is limited, and its use is often limited. Only because the road of the road is not really integrated with it, it is only an additional layer, which belongs to the most superficial and superficial application.
For example, the Qibao Taoist priest burning the sky in the Qi family, the cloud splitting bow in the divine palace, the cold and careless phantom splitting sword and Jiuhua Wuhun are all false Taoist priests. The Changkong clutch sword also belongs to the false Taoist priest, but it has the soul of Liang Yijian. It may be promoted to the later Taoist priest in the future, but it can only cultivate Xiao with ulterior motives.
As for the upper, middle and lower classes, they are mainly the corresponding artifacts themselves. Because the level of playing Taoism by pseudo Taoists is not high, they often use the power of artifact itself. Therefore, the and middle and lower ranks of pseudo Taoists still have a certain meaning. But when it comes to post Taoists, the so-called, middle and lower ranks actually have no meaning. The main difference lies in the law of Taoism.
Post heaven warriors are also created by practitioners, but their creation levels are different. Wen Tao no longer exists on the surface, but goes deep into it. The combination and completion with Shenzhen itself can really play the role of a team member.
Mastering the door is equivalent to mastering the method of the door, which shows not only the powerful power, but also the absoluteness of the road! Once you enter such a state of Tao, even the strongest characters will fall
Wan xianhei and Tian Xuan's destruction of the divine sword is a warrior in the afterheaven. Wan xianding's tolerance of all animals, Tianen's destruction of gods and Tianjian's attack, and the emperor's silence on the transformation of life all belong to the field of Tao and have strong power. Only wan xianding and Tian Xuan destroyed the divine sword in Zi's hands, which is far from giving full play to their real power.
As for the natural Taoist, that is not what human beings can create.
It only exists in the dry river with endless stars.
It is the natural wealth of the power of heaven and earth. Every piece is a sacred object of nature. The avenue is naturally carved on the wall. He is a born Taoist warrior. This kind of Taoist scholar, regardless of the size of the pipe, at least exists in nature. If they grow naturally like trees and flowers, they are naturally formed, have no traces of artificial chisels, and are the most transparent and complete. In this way, taxis are naturally easy to use and can make great progress. In addition, Sendai does not need to use this Taoist because it is very complete and can give full play to its role even if it is not instilled and strengthened by users.