Chapter 484 (1/2)

Dao stove!

Taoist ancestors, cut their own way and it.

There are countless ancestors of Taoism, and naturally there are countless Daos cut in. These channels are intertwined to form a special field potential field, which is transformed into a channel domain.

Many Taoist spontaneous combustion, forming Taoist fire, is also divine fire.

The second stage of cultivation in Shenhai is the transformation of one's own strength. From strength to spirit, divinity is produced and transformed into divine power.

It is also the transformation of practitioners from man to God.

The reason why shenhaijing is called a master is that he began to be different from ordinary people. His every move has a divine rhyme.

Daozong opened Daolu, not just for Xu Wuzhou.

Xuanqing was also informed to come, and eight others came with him. Xu Wuzhou knew that there were nine disciples in Shenhai.

Outside the Taoist stove, there were two dying elders. They sat on one side, looked at the ten people and said, ”God sea roll, you have all learned it. How much you can learn depends on your talent.

The first method of Chaoyuan territory, the five Qi Chaoyuan method, is to melt all kinds of five Qi into one, so it is called the first method.

The same is true for Shenhai scroll. Ordinary Shenhai cultivation methods can only cultivate one or several divinities. However, a practitioner may have thousands of cultivation methods. Theoretically, each cultivation method corresponds to different divinities.

For example, divinity represents a garment. The method of practice represents a person, and different methods of practice represent different people.

Clothes should be worn on people. Some people fit, some are big, some are small, and even some people can't wear them.

It's OK to be bigger and smaller, but it doesn't fit. You can still wear it. However, if you can't wear it, it's worthless.

In other words, the divinity produced by ordinary cultivation may not be completely consistent with all the dharmas practiced by practitioners. It may only be consistent with one part, and the other part is not 100% consistent. There is even one that is completely inconsistent.

It's not 100% fit. It's also active to use divine power, but the effect is a little less than those that can be 100% fit.

And this part that doesn't fit at all needs to be abandoned.

For example, a war skill cannot integrate the divine power from practice. Is it meaningful to practice again?

It's very uncomfortable for practitioners to abandon a secret method and combat skill. After all, it took a lot of energy to practice combat skill at the beginning.

Shenhai scroll is called the first method of Shenhai.

It is the divinity tempered by it, which is all inclusive and integrates all aspects of the practitioner's body into the divinity. Therefore, in theory, the method of divine Sea Scroll practice can fit all the practices of the warrior.

Just like the five Qi Dynasty yuan formula, it melts all the five Qi of a martial artist, which is all inclusive. ”

Speaking of this, the old man glanced at Xu Wuzhou. He learned from the old population of yellow teeth that the boy had practiced the five Qi Dynasty yuan formula.

His practice of divine sea Jue is just right. The divinity will be more tolerant. Even if he practices other skills in the future, he doesn't have to worry about the problem of fit.

The five Qi Chaoyuan formula combined with Shenhai scroll can lay the most solid foundation.

It is very important to practice what kind of skill and what kind of divinity you can refine.

For example, the divine inclusiveness of practice is not strong. Even if you encounter those top combat skills in the future, you will not be able to practice.

”Well, you must have learned about other aspects of Shenhai from the elders of the school. Then enter the Taoist furnace to harden yourself, practice Shenhai scroll and sharpen divine power. Remember, stick to it as long as possible. The longer it is, the better it will be for you.” one of the elders said.