Chapter 1607 (1/2)

Nanhuang is very big. Even the old people of the firewood family don't know how big it is.

Let alone the southern wilderness, even yeduqu for them, are boundless, is a lifetime to go out.

Here, is a barren land, desolate land, just like the word ”barren” in the south.

The folk customs here are still very simple, but there are also strong ethnic tribes.

In fact, everything here is beyond Qin Xiao's imagination of holy land.

In his opinion, the holy land should be extremely sacred and powerful. There should be no such barren land and no such weak clan tribe.

But this is not the case.

Qin Xiao had imagined many holy regions, but none of them was reflected here.

Maybe it's because this is the most barren place in Xianyu, but I don't know what the most prosperous place in Xianyu will look like?

However, the sacred and lofty image of the holy domain was also somewhat destroyed.

In fact, the holy land also has such a side.

But all the living beings are still pursuing the Holy Land and yearning for the holy land, which is regarded as the most sacred light in the heart.

This, perhaps, is a kind of mission pursuit given to all life by the great world.

”Perhaps the greatest transcendence of the holy land lies in its immortality and permanence. It can live and live together with the whole world without any threat of disaster.”

”What's more, it is the best place of practice, the origin of laws, and the real place of blooming flowers, which is the source of the world and the spirit of the world.”

”As time goes by, there will be the supreme aura of holy land.”

”Although the Holy Land says that heaven is as numerous as dogs, it does not mean that the weakest one is Tianzun. Although it is sacred, the life born in China is endless. ”

”This, perhaps, is the true appearance of the holy land, and it should be. My previous vision of the holy land was indeed wrong. ”

”But it's also good. What I'm pursuing is not how powerful the holy land is, but the big stage of the holy land.”

Although the Holy Land in front of him had a great impact on Qin Xiao, it did not hinder Qin Xiao's favor of holy land.

It's just to say that we should change our thinking to understand the holy land again.

What makes Qin Xiao feel interesting is that the firewood clan is really weak. Although there are a lot of them, the number of them is no less than one million, which is the accumulation of endless years.

But the strength is really very weak. The whole firewood family has only one heavenly statue, the patriarch of the family, an ancient existence that has lived for more than 1000 centuries.

How low is the probability that more than a million people of the firewood clan have only one Heavenly Master?

Such strength, I'm afraid that if you pull a cosmic force in the whole world, you can kill the firewood family in seconds.

Besides, the Laoshan clan and Feiliang tribe that Qin Xiao saw before are much more powerful than the firewood clan.

Moreover, the inheritance time of Feiliang tribe has not been long, but its strength is more than ten thousand times stronger.

Therefore, this is also a very strange phenomenon, even let Qin Xiao once doubt whether this is immortal territory.

But this is Xianyu. It must be undoubted. It's just that it's too barren here, and it's very difficult for the living beings to grow up here.

What's more, Qin Xiao really felt that the suppression force here was too strong, and the source of spirit was also very exhausted. It was really difficult to cultivate here.

Maybe because of this, the folk custom here is very simple.

Although it is in the desolate, barren, savage land, but here is very few people's war.

It's not like the situation that Qin Xiao met in the secret land of Tianhuo. The tribes there have constant friction, and tribal wars will break out from time to time. They are very fierce and savage.

Moreover, the living conditions in the secret land of Tianhuo are extremely difficult. There is no way to survive without strong strength.

Therefore, there are few clans in the secret land of Tianhuo. It is only a few that can become very powerful. They have adapted to the harsh environment and survived.

In fact, Daqian secret place also bears some characteristics of holy land, and it can be almost eternal.

It's just that Daqian secret place is not a place covered by holy light. It's just a little less sacred.

After chatting with Xiaodao a lot, Qin Xiao also learned a lot about Xianyu.

The life on the immortal realm is the level of power when it is born. It is not called the realm of great energy, but the realm of harmony. Adults can basically reach the level of domination, but if you want to reach the universe, you need some talent and effort.

But on the whole, it's not hard to be a universe.

It's really a little difficult to be a Heavenly Master. For the life in the immortal realm, it's a very critical point to be able to become a Heavenly Master.

All ants are under heaven. This sentence is more incisive and incisive here.If you can't be a God, it's a dream at the beginning.

If you can't become a Heavenly Master, you can only live for a cosmic era, which is the same as in Daqian's Secret realm.

There are rules bound there, and the creatures under heaven can't live long.

So many creatures who don't want to die will drift into the endless sea of the universe before the deadline comes.

In the endless sea of the universe, although it is not bound by the law, there is no threat of death, but it is too dangerous in the endless sea of universe. It may die at any time.