Chapter 1033 (2/2)

Even if it is the holy King's sect with this inheritance, I'm afraid there are not a few Dharma patterns on the main road. Because other sects and great powers will never provide their own understanding of the Dharma patterns to the holy King sect.

But Wei Suo was different. He had three ready-made divine patterns from witch goddess and Huang Daojun. Moreover, the Yuanyin ancestor himself understood that there were three kinds of Dharma domains. Although the other two kinds of Dharma were not so powerful, they were also suitable for this method.As a matter of fact, the current sects are only handed down for thousands of years at most, and even some super sects with great powers come forth in succession for thousands of years. In addition, many of them are likely to fall out of the world, and even their own inheritance may not be inherited. What's more, the basis of the Dharma pattern of the great way has been delimited Foundation is the rule of vitality used to delimit the rules of vitality. For ordinary friars, this principle is very abstruse and difficult to understand. Before Weisuo, he simply thought that the main road FA Wen was just a miniature Da Dao FA domain. The superposition of numerous Da Dao FA Wen would form the Da Dao FA domain, just like countless bricks and tiles piled into a house.

However, for the monks who had real contact with the Dharma Realm at the level of Yuanyin, the perception was quite different.

If we simply say that the Dharma domain of the great way is a diagram of Tao, then the pattern of the Dharma of the road is the pen for drawing this diagram, because the road map is composed of the rules of vitality. To change and draw out the rules of vitality, we should naturally rely on the unique rules of vitality.

For all the supernatural and metaphysical powers that come into contact with this level, first of all, they should be aware of the origin of the technique, the vitality of heaven and earth, and the operation rules of this technique. Then, they should realize the means of changing these rules of vitality and formulating new rules of vitality. This is the pen for drawing the road map, which is the pattern of the Dharma.

If there is no pen and no paint, no paper, no pattern can be drawn.

As a part of the Dharma Realm of the Tao, the divine patterns mentioned in many ancient books are of no use to friars who are not in touch with the original level of the Dharma. Unless Linglong Tian told Wei Suo that the unique law of vitality itself can be used to refine weapons and other unique and magical patterns of Tao Dharma.

Although these pens have some powers similar to the Dharma domain, they are not exactly the same as the complete Dharma domain.

For example, Wei Suo's inner body has been engraved with the Dao divine pattern, which must have come from a powerful ice technique. However, after the unique superposition and weaving of the ancient holy King's Sutra, the power of this divine pattern blooming must be different from that of the Dao Dharma domain of this ice system technique.

Therefore, there are few divine patterns handed down by any clan with a long history. In order to fully and clearly evolve the Tao Dharma domain like the leader of Dengxian sect, in addition to his amazing accomplishments, he must also have a strong technique cooperation that can make the monks fall and survive their will.

Wei Suo had completely mastered the realm of Dengxian sect left by the master of Dengxian sect. In the process, he had evolved the ”pen”. Now it is no difficulty to refine the ”pen” alone. It is much faster than to speculate and Ponder on the other three Dharma patterns or those of the Yuanyin ancestors.

All he had to do was to be absolutely proficient and make the divine pattern 100% successful, because the application of the ancient holy King's Scripture was to make the divine pattern turn out directly in the sea of knowledge. Unlike the power of evolving the Dharma domain in vitro, there would be no great damage if he failed.

But after several decades of continuous refining, Weisuo succeeded in condensing the Dharma pattern of the immortal Dharma Realm one after another, so as to make this divine pattern infallible.

This is a white divine line, like a trace of white glow silk.

”Zheng!”

Weisuo tried to coagulate the divine pattern in the sea of knowledge, and used the ancient holy King's Sutra to engrave the divine pattern into his body. His body again made the sound of divine iron knocking. The divine pattern was carved into his body without any accident.

”Lotus”

a strange voice came from Weisuo's mouth.

His body is and before carved into the first God line general, fierce a stiff.

But his eyes were filled with a look of shock. Then, his hands were stiff and trembling Lift it up.

”This...” At this time, Yuanyin Laozu, fengwucang and others were OK, but Qi Longshan and others who were also watching around were shocked because they all knew very well that when Wei Suo used this method last time and engraved the divine pattern, his body would not move for a long time.

”It's a continuous breakthrough in cultivation, from the double Shenxuan to the triple Shenxuan, and then to the quadruple Shenxuan. Although I didn't practice Tianlong stars quenching technique during this period of time, my physical body was also greatly enhanced because of the promotion of cultivation and the feedback of a lot of Shenxuan yuan Qi. When this ancient holy King's Sutra is engraved into the divine pattern, the power of the original divine pattern will not interfere with it, but the stronger the body is, the stronger it will be to resist the shock and impact of this carving! ” Weisuo's eyes were fixed on his own hands. Although his movements were still stiff, his hands were completely lifted up and raised to his face.