Chapter 210 (1/2)

For a monk who has suffered a fatal wound, this magic sealing skill can only let him live for a long time at most. Moreover, he can't make any magic methods. If he launches any skill, he will die immediately.

So Jin Xin'er pretends to be dead and attacks Jin qiao'er, and then she loses her fragrance immediately.

For friars like Weisuo who are not fatally injured, they can seal the wound for up to seven or eight days. During this period, they can use some Zhenyuan, but after removing the true magic sealing technique, if they are not treated in time, the injury will deteriorate several times faster than usual.

This is somewhat like a ripe fresh fruit. If it is exposed to the sun after picking, it may take two days under normal circumstances to deteriorate and rot. however, if the fresh fruit is put on the ice for half a month and then opened to the sun, it may deteriorate and rot in one day.

This kind of technique, which even the old man in green robe has never heard of, is really a bit strange.

However, in five or six days, if there was no big accident, it would be enough for Weisuo to find a healing pill with good efficacy in the nearest cities of Qifeng city.

After explaining this skill with the old man in green robe, Weisuo immediately acted according to this skill.

What makes Weisuo a little depressed is that he still has to think about the eight armed devil in his mind when he uses this technique. Only after thinking of the appearance of the eight armed evil spirit in mind, Zhenyuan circulates according to the method shown in the technique, then he can display this real magic sealing technique.

Wei Suo has seen some explanations of this kind of visualisation in some ancient books, such as Zhenyuan Zhoutian and Shenzhi Zhoutian. The simple explanation is that both Zhenyuan and shenzhinianli are power. Ordinary methods only need the power of Zhenyuan. However, this kind of technique that can be performed with the help of visualization also calls on the power of divine consciousness and mental power. Only the person who created this skill, why did he have to think of such an ugly devil like this, and make him imagine a beautiful young woman.

After successfully performing this technique, Weisuo found that the Qi and blood in the places where he was injured seemed to be frozen inside. It was wooden, and there was no feeling. However, Zhenyuan was able to flow, as if those parts had become zombies.

Then Wei Suo, who became a half zombie with a bitter face, didn't dare to waste any time. After putting away the heart eating insects, he sacrificed the white jade crane and flew towards the direction of the enchanted Cloud City as close to the ground as possible.

Originally, the nearest place to Qifeng city should be Du Tian Cheng, but Wei Suo thought that those monks of Zhang Jia and Liu family would probably ambush along the way of Dutian city. Moreover, Dutian city was not as large as Lingyue city and might not be able to buy good healing pills. Therefore, in order to protect himself, Wei Suo decided to go a little further, but the scale was larger than that of Dutian city Times of Cloud City.

Miyun city is also a city of friars built on the mountain. However, outside the mountain where Miyun city is located, there is a ring-shaped yellow cloud belt all the year round.

This yellow cloud belt looks like a yellow barrel, covering the city. However, as to why there is such a yellow fog all the year round, countless friars have explored it carefully for hundreds of years, and they can't find out the reason. I don't know whether it's the array left by ancient monks or formed naturally.

Weisuo's luck along the way is not bad, did not encounter any high-level monster, so when the sky is bright, on the distant horizon, that unique circle of yellow clouds has been clearly visible.

After continuing to fly for a while, you can clearly see the top of the mountain in the circle of yellow clouds. After that, Weisuo fell down and put the white jade crane away. He took out a set of ordinary green cloth magic clothes and put it on his body. After that, Weisuo took out a bottle of liquid medicine and smeared it on his face for a while. However, he turned from a waxy monk into his own true colours.

Then he did not sacrifice the white jade crane or perform huoyundun. Instead, he directly relied on a pair of wind and cloud shoes on his feet. Compared with the previous escape speed, he continued to fly towards the Cloud City.

What makes Weisuo a little suspicious is that as he gets closer to Miyun City, more and more monks meet on the road.

Among them, there are even several or even dozens of friars who walk in groups.

It is quite normal that so many monks want to enter the city after noon, but it is early morning, and these monks seem to have come all night from the wild or from a distant place like Weisuo.