Chapter 484 (1/2)

It was already afternoon when I came to Qu Nan's house.

When they came to Qunan's house, Fang ye said hello to their hostess and Qunan's children ”zasidler”.

Little girl, little boy, his face is a little tanned, wearing national jewelry and simple clothes.

The blue carp took out several packets of candy and chocolate prepared before and said with a smile to the children, ”Hello, this is a gift for you!”

The child was still a little shy and didn't take it.

Qu Nan looked at the gift and said something to the children. The children accepted it and thanked them constantly.

The hardworking hostess warmly brought butter tea and some food. She couldn't speak Chinese, but kept gesturing to them to drink tea and eat.

Fang Ye tried it and felt that the butter tea tasted good. The milk was mellow and thick, salty and fragrant.

Dorje said with a smile: ”drinking this is good, it can alleviate altitude reaction and prevent lip cracking!”

”Well, you have to drink more.”

Generally, the best time to observe most animals is when it's just dawn in the morning and it's getting dark in the evening. During this time, animals are relatively active.

You can go out to look for the snow leopard before dark, but Fang Ye is not so worried.

It's also good to stay in the house and have a chat with the Tibetans. Learn about the work of Mr. LV here and see how the local people get along with the snow leopard.

Seeing that Fang Ye is interested in understanding, Qu Nan also talks about the local legends he knows and some community things about animal protection. Duoji helps them translate them.

Qu Nan said, ”snow leopard is the mount of an air warrior!”

Dorjee helped explain that in Tibetan Buddhism, karate is a Dharma protector. Women are called karate mothers and men are called karate warriors.

Fang Ye listened to them, gradually deepened his understanding and nodded frequently.

Here, there is the culture of sacred mountain and lake.

Before the Tubo Dynasty, mountain god worship was a common belief in the snow area. Each tribe had its own specific sacred mountain, and the gods living on the mountain were worshipped as the ”protective god” of the tribe.

This belief culture has been continued. Tibetans believe that the sacred mountain has the same joys, sorrows and joys as people, both sheltering and punishing people.

Therefore, Tibetans living here have more respect for nature.

Qu Nan said that a harmonious relationship is good for both humans and animals. Both humans, insects and beasts have the right to equal survival.

This culture of equal care for all living beings naturally has a better attitude towards wildlife.

For them, a snow leopard is like a mount of the mountain god, walking on the ridge line, which is very respected.

When the researchers came to investigate the snow leopard, they asked the villagers for help.

At that time, the mining here was very powerful. The mining was on the sacred mountain and lake of the local people.

So the people are very happy, because if they want to protect them, they have the right to take care of them, including poachers or people who come to mine outside. The protection of Shenshan and its surroundings is meritorious and has been supported by many herdsmen in the village.

Fang Ye sighed!