Chapter 2148 (2/2)
Different great Confucians have different aspirations and different purposes of self-cultivation. Therefore, the power of each other's country and the world is also different, which needs to be explored slowly.
Fang Yun successively used the power of war poetry, verbal swords or literary platforms in his family, country and world. With the war poetry soldiers he summoned as targets, he soon found the two most important characteristics of his family, country and world.
The first is that all the forces released outside the country, the country and the world add a characteristic. It is like cutting paper with a sharp blade and breaking waves with a giant ship. It can easily break all external forces. Whether it is the attack or protection of war poetry soldiers, it is vulnerable. Fang Yun simply named it ”breaking”.
The second is that it seems not as good as breaking, but it is a more hidden and terrible feature. Fang Yun named it ”guidance”. The terrible thing about this power is that once the power is released, it will inevitably reach the place where the enemy doesn't want Fang Yun's power to reach.
For example, if the enemy's defense is weak somewhere, Fang Yun's strength is bound to hit there; For example, where the enemy is going next, the forces of the party will quickly arrive there and attack at the first time; For example, if the enemy tries to attack somewhere, the strength of that party will also focus on defending there.
Fang Yun has a faint feeling that the power called guidance is more powerful than he has found now, because the breaking power is relatively pure, while guidance integrates too many holy Tao forces, and no single holy Tao can reach this level. The so-called guidance is more like a great Confucian in the realm of self-cultivation, who directly controls the legal theory.
After the experiment, Fang Yun determined that these two forces are related to his determination before entering the realm of self-cultivation. ”With one body, open the world of peace”. Whether it is breaking or guiding, it is in line with his idea.
The characteristics of this family, country and world are not as strong as some great Confucianism.
Like listening to Lei Daru Ye Hongyu, when he contacted Fang Yun, he never tried his best to stimulate his family, country and world. His family, country and world were named ”Lei Jie”. It seems that there is no abnormality. Once he tries his best, it will be thunder all over the sky.
As for Yi Zhishi, a literary giant of a generation, no one has seen him fight with his family, country and world, but it has long been revealed that Yi Zhishi's family, country and world is called ”holy road”. It is said that he has extremely miraculous ability and will be invincible once used.
Many aristocratic Confucian families have the same names and statues all over the world.
They use their family, country and world to gather the images of their ancestors and obtain powerful blessing. However, it can only play a role in the whole family.
Fang Yun always feels that his family, country and world will not be so simple. Whether it is breaking or guiding, it is not enough to name his family, country and world.
Fang Yun didn't spend time thinking about the naming of his country and the world, but what to do next.
As soon as the idea came up, many visions appeared in Fang Yun's eyes. What others saw was just a strange light flashing in Fang Yun's eyes, but Fang Yun saw his own choice and the possible results of his choice.
Then, the power of self-cultivation helped Fang Yun make the right choice. First, find a way to exchange some holy air mass or powerful spirit skeleton from the Holy Spirit of the mountain, and then go to find the big demon king trapped by blood tooth vine, fight with him and get the big secret of the demon world.
However, his ability to understand the Dharma told himself that he could not leave the fengcranial mountain immediately, because the eight rainbow sky had shocked all parties, and it was safe to leave only after a period of meditation. At the same time, he speculated that whether it was Ye Hongyu, Nie Shoude, or even the Holy spirit of the mountain might reveal his whereabouts.
The strange light in Fang Yun's eyes dissipated and he was stunned. Before he was promoted to a great scholar, he also had a very strong ability to infer that he would be targeted because of bahong lietian, but he would never consider that ye Hongyu and Nie Shoude would reveal their whereabouts.
Everyone has a blind spot in thinking, but he has no ability to cultivate himself, because everything that happens in heaven and earth is within the holy doctrine. Unless a powerful person affects the holy doctrine, everything involving himself will be discovered at the first time.
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