Chapter 1263 (1/2)
Under the bodhi tree, Fajing suddenly looked up and stared at the statue with an inexplicable smile on the corners of his mouth, like overlooking the unknown Bodhisattva in the world, suddenly enlightened! He read the Zen meaning of the nameless Bodhisattva's smile, and instantly understood where the only way to live was before the old monk fell into the darkness
”From heart to heart!”
Just as a group of old monks concentrated on meditation, recited scriptures and tried to forget the terror around them, Fajing's words came into their ears - ”under the bodhi tree, it is the mokejia leaf venerable!”
At that time, the great Brahma king invited several family members to offer the blessed one to the golden Brahma. Each week, the Blessed One retreated and sat down. At that time, the blessed one presented the golden Brahma, raised his eyebrows in a twinkling, and showed it to the public. He was silent. There is a broken smile on kayah's face. The Buddha said, ”I have the right Dharma eye and the wonderful heart of nirvana. I will give it to you. You can protect it and continue.”
The great Brahman is the king of Asura. Under the gate of the sea of blood Styx, he is one of the four heavenly demon kings. He led the troops to the blessed one and presented the golden Borneo flowers, which naturally represented the attitude of the Styx river. Soon after, the ancestor of the Styx River personally came to the lonely garden of the tree to argue with the blessed one, so that the lonely garden of the tree sank into the ruins and became a part of the great self-existence.
Fajing realized that this is a tree for the lonely garden. Yes, the holy land where dalantuo temple is located is also a tree for the lonely garden. One holy garden is in the world, the other is in Lingshan.
At that time, the Buddha picked up the youtan Brahma flower sent by the Styx River and motioned to all Buddhas and Bodhisattvas to be silent. Only the Buddha of Kaya smiled and branded it under his bodhi tree.
This smile not only represents the Dharma eye, Nirvana wonderful heart, reality without phase, subtle Dharma, no words, a separate biography outside the religion, but also gives orders to mahakaya's Zen. But at this moment, Fajing saw the smile of the Buddha of Kaya, but he also had an epiphany! It's as if the venerable kayah left a smile and was waiting for today.
The Styx River sent you tan bharata flowers, and then the pure land was destroyed. All Buddhas and Bodhisattvas fell together, and their evil thoughts turned into evil, leaving behind Buddha and ghosts. The Buddha knew his meaning when he saw the flowers, and Kaya smiled when he saw the flowers. All these are for today, leaving the opportunity to turn the predestined people, leaving the once Buddhist land, and the only way to live for today's Jedi.
It is also the key to sealing ghosts.
Master Fajing understood the mysterious Zen meaning. He couldn't help crying. He bowed down and worshipped and said, ”the Buddha is merciful... The Buddha of Kaya is merciful!”
In those days, the river Styx said that the thoughts of Buddhas and Bodhisattvas were left here and turned into Buddha ghosts and Buddha bones. However, the idea of the river Styx echoed in this land and turned the holy land of Buddhism into magic land. What about the Buddha? Where is the memory left by the Buddha of the other side? How did the Buddha and Bodhisattva cut off his thoughts?
Fajing had already noticed that the Vajra Sutra they heard when they just stepped into the lonely garden was the voice left by the Buddha.
At that time, if they were aware of the wrong here, they could naturally recite the Vajra Sutra, which was consistent with the idea left by the Buddha, guiding them to leave the magic land and would not be polluted by the reading of the evil ancestors in the magic land. However, no one realized this at that time, and no one had this opportunity, which led to their doom of being trapped here.
The blessed one still left a second way for them to live, that is, the Buddha of Kaya under the bodhi tree.
Under the guidance of the unknown old monk, Fajing finally realized the Epiphany symbolized by the smile of Kaya. He also realized that the Buddha had left a thought in the lonely garden in a tree, which could help them leave the magic land, dissolve their thoughts, and even force back the Buddha and ghosts.
Fajing said calmly, ”the venerable Gaye, with a smile, faced the Buddha!”
”Therefore, the direction in which the eyes of the Lord Kaya look is where the Buddha is!”
The old monks of Buddhism raised their heads one after another. They folded their hands and recited the Buddha's name. First, they respectfully saluted the venerable mojaya and thanked the compassionate venerable for leaving a smile and opening up a way for them to live. Then he looked up and saw that the Lord of kayah was facing them. They sat around and faced in different directions. However, no matter which direction they were facing, the shadow left by the Lord of kayah smiled at them.
An old monk exclaimed, ”Why are your eyes looking at me!”
”I also see that the venerable one is looking at me!”
A group of old monks sitting in a circle exclaimed one after another. They looked at Kaya, and Moke Kaya was looking at them. Master Fajing stood with one palm on his chest, with a faint sense of sadness and purity, and there was an indescribable loss in his eyes. He said sadly: ”So... The Buddha has always been in my heart! It's ridiculous. I once saw the demon ancestors everywhere. I remember that Buddha and ghosts are around me. I saw the darkness of ghosts, but I forgot... The Buddha has always been in our hearts, and the Buddha is in our hearts!”
So Lord Kaya, look at us with a smile.
So he is looking at me and the Buddha!
So the Buddha is in Lingshan!
”Lord Kaya! Use the eye of Dharma!” Fajing kowtowed and saluted.
When he looked up again, he saw himself. His eyes became the magic eyes of the Reverend Gaye. With a smile, he saw an old monk sitting cross legged in front of him. He was dressed in white Ziyi. The calm style of the former foreign eminent monk had long been forgotten. Now there was an unspeakable fatigue and a faint panic in his eyes.
He lowered his eyebrows and lowered his eyes. His face was full of sadness. The Buddha light on his body was no longer brilliant and was stained with a layer of dim yellow. A circle of light enveloped him. Behind him was endless darkness and surging ghosts. The boundless light was already dim. Now the old monk was just a faint yellow light in the endless darkness, struggling in the twilight.
Seeing the darkness getting closer and closer, it was about to drown the last residual lamp.
Fajing had never seen himself like this. He suddenly said, ”so this is me! Where is the Buddha?” at this time, he looked at the source of the faint light. The dim sum light came from his heart. On the heart light sat a Buddha. He was a Buddha who could not see clearly. He was not even a golden body, not a Dharma phase that shone brightly on the ten worlds, It's just a stone Buddha with a little spirit.
That vague face, once exquisite and flexible, has now been etched with mottled lines, just like the Buddha I saw in the small temple where master Fajing was young.
He recited scriptures under this statue of Buddha and germinated the Zen nature of Buddha's heart.
Along the way, the old monk has long passed away. Fajing started from an unknown temple in the lonely mountain and went to the world of heaven. He has seen more and more incredible Buddha treasures and Dharma images, containing countless mysterious Dharma statues, and even himself has become the Bodhisattva power in the Scriptures... But today, now, at this moment, he knows that it was in his heart, The Buddha is still a broken stone statue in that small temple.
No matter how many Buddha's visions you have seen in those precious classics, or even the Buddha's Dharma phase personally described by the Buddha and Bodhisattvas who have met the Buddha, there are countless wonderful truths of the Buddha.
Buddha was still the first time he saw him in his heart.
Fajing was already in tears. In his eyes, he could only see himself, the Buddha in his heart, the terrible Buddha and ghost beside him, the dark tide surging behind him, the unpredictable devil road and all the evil kings. Now he has only one person and one Buddha in his eyes. People face the Buddha and the Buddha faces people.
Fajing knelt in front of the Buddha and worshipped the Buddha in his heart.
Just like when he was a little monk
The blessed one put his hand on his head and said in a low voice, ”your heart devil is here!” after saying this, Fajing saw all his thoughts, and they fluctuated in his heart. He easily saw the fall, source and essence of his thoughts. He saw himself clearly, but he also forgot what he saw at this moment.
He saw his ugliness and holiness, desire and piety, evil thoughts and good thoughts, and saw his self nature and his thoughts. Fajing sighed gently and whispered, ”he is a demon!”
At this time, the world view of mindfulness transmitted by the Styx river appeared from his heart. These thoughts, concepts, understandings and thoughts turned into countless distorted and terrible demons around his original heart. This is a thought shed by the Buddha. This thought is a thought, but it is also beyond the thought. This concept is another definition of mindfulness defined by the Styx River - the demon.
The Buddha defined ghosts as demons, and went further in the thought and understanding of the Styx river. He defined foreign thoughts that are not allowed to be in the original heart of nature as ghosts and demons. Those with Buddha nature in mind can re change their world outlook around the idea of Buddha, mark their distorted and changed nature into the external appearance of demons, that is, they can be cut off by the wisdom sword and the Buddha heart!
Under the suppression of the Buddha's thought, Fajing turned the ghost into a demon and cut it out with his Zen Mind.
Under the bodhi tree, Fajing, who surrounded the Buddha of Kaya, suddenly got up and left a Fajing's body sitting in place. He was no longer trapped in the dark. He lit a green lamp in his heart to shine on the ten directions. Where there was boundless light, the darkness did not exist at all. He no longer exists for the ghost, nor does he exist for the magic earth. Any relationship with the ghost and the magic earth remained behind with the body.
Then one old monk after another got up from under the bodhi tree, followed master Fajing and went to the devil land.
But not everyone has this kind of fortune. Some old monks don't see the Buddha in their heart, but see the evil thoughts of the Buddhas and Buddha ghosts. They look up and see all their companions lying under the corpse tree. They are almost scared crazy! Someone stood up and ran frantically towards their place, trying to escape from the magic land. Some people sat in place and let the terrible Buddha and ghost devour themselves.