Chapter 1228 (1/2)

Most of the great supernatural powers in Zixiao palace retain some of the golden relics of the ancient god era. Shennong's ox head human body, Xi emperor's dragon body, WA emperor's snake body, Dihong's head has four sides, while Dijun has three bodies, and chaos emperor has no seven orifices. This is because in the ancient god era, the appearance of the human race has not yet become the main Dharma phase of the great Romans. At that time, it was mainly an active ancient god, Most of them appear in the face of dragons and snakes.

Zhulong became the first Pangu among the ancient gods, so most ancient gods ruled the world with the dragon body.

Wa Huang's family is the second leader among the ancient gods. She and the Earth Mother God Houtu joined hands to overthrow the Dragon God era of candle dragon with the Yin of snake body, opening up the goddess era. In their era, they created postnatal creatures including human race on a large scale. Nu Wa's myth of kneading earth to create man originates from this, but the Houtu empress who created man with Nu Wa, In later myths, there is only a handful of soil left!

After wa Huang's family, Houtu also briefly did Pangu. When the goddess era fell behind the scenes, Fu Xi inherited the combination of dragon body Yang and Nu Wa in the Dragon God era. They symbolized the change of yin and Yang. The intersection of dragon and snake is Pangu. So far, WA Huang has become the Yin symbol of Fu Xi. The goddess era ended and the male god era rose

Emperor wa had his own spouse, God and brother, Fuxi.

This is also the reason why empress Houtu is dissatisfied with emperor wa. She is even more hostile to Fuxi

The male god era began to change from Fuxi's patriarchal God to the imperial God. The turbidity of the postnatal creatures changed the original natural God of the natural phenomena to the imperial God - the ruler. The civilization of the postnatal creatures began to affect the ancient gods. Taiyi God first established the divine court and demonstrated Pangu with the respect of the Heavenly Emperor, which is for the emperor!

The position of the emperor of heaven is constantly shifting among the ancient gods. The ancient gods such as chaos emperor, Shu emperor and Hu emperor have successively become Pangu and began to dominate each era. After that, the postnatal creatures gradually began to imitate the natural powers of the innate gods because of the coexistence of human beings and gods. Since then, the cultivation civilization sprouted, the sacrificial hierarchy began to develop in the direction of monks, and the postnatal creatures began to preach the chaotic gods and Demons one by one, Join the divine court.

Preach that the acquired creatures of chaotic gods and demons are assimilated by ancient gods.

When Lao Tzu was born, another cultivation thought different from God began to sprout. The human race embarked on the road of rise. In Lao Tzu's generation, it became a new way of Cultivation - the epitome of immortals. People and gods fought, and there was a fierce war between innate and postnatal creatures... Lao Tzu preached chaotic gods and demons, but it was not assimilated by ancient gods, It is the way of self understanding that contradicts the real world... The postnatal beings who are slaughtered by the innate creatures and can only survive under the protection of the great supernatural powers such as wa emperor and Xi Emperor... Lao Tzu explained that the Supreme Master was born out of the Tao, and the two leaders of the ancient gods, the first heavenly king of the Yuan Dynasty and the heavenly king of Lingbao.

Sanqing was born!

When the ”immortal” road was established, the ancient gods began to decline. The immortal road determined the chaotic gods and demons as its followers and redefined the realm of chaotic gods and demons as ”Da Luo!”

Xiandao civilization passed the period of ignorance and officially began to develop... Sanqing reached a balance with the ancient gods, and the postnatal creatures stepped into the rise, leading the human race to demonstrate one by one against the ancient rulers of the innate creatures.

Sanqing preached Pangu and began to support the rulers of the Terran, including the ancient god leaders who protected the Terran during the ancient god period and the Terran rulers who led the Terran against the ancient god in the later period. They are called the three emperors and five emperors.

In the next Pangu period, Sanqing began to create its own Xiandao civilization, but they imitated the road of ancient gods, resulting in major defects in the road of Dalai. Dalai, who became a Tao after the day after tomorrow, began to lose its own Daoism and tried to occupy the golden age when the innate Avenue was not broken after the opening of the flood and famine. The Terran in the Pangu period was seriously damaged, and a human elite in the Pangu period turned into an innate Lingbao.

Affected by this, Sanqing no longer directly ruled over the flood and famine, but established the Xuanmen Taoist tradition and enlightened the Xiandao Dalai. The three emperors and five emperors, the rulers of the human race, seized the reign of the flood and famine, began to rule the flood and famine as the Heavenly Emperor, and the human hegemony was initially established.

Buddhists, who have been preaching among humans and other postnatal creatures as sects rather than famine rulers, began to rise.

The flood and famine entered the era of Xuanmen and Buddhism, and the three emperors and five emperors ruled the world. The rulers of the ancient gods also recovered their vitality and rejoined the flood and famine game.

According to the history of the famine, Styx brought the Dalai Lama in Zixiao palace one by one to analyze their interests, camps and attitudes. The three emperors and five emperors are the orthodoxy of the human race, and the human race is the overlord of the famine. Therefore, this is the orthodoxy of the famine. Sanqing and Buddhism are rooted in the human race, but they are not only biased towards one race, so they can not represent the orthodoxy of the human race.

Sanqing is the respect of Pangu, the flood and famine orthodoxy, and the three emperors and five emperors are the orthodoxy of the human race. As the overlord of the Honghuang, the confluence of the human orthodoxy and the Honghuang Pangu orthodoxy is the most powerful orthodoxy in the Honghuang, but there are also differences of interests among them. In the three Qing Dynasties, Lingbao has no class and takes the initiative to accept the ancient gods and other postnatal creatures to join the Xuanmen.

Yuanshi adheres to the Xiandao civilization, which is rooted in the humanistic civilization. Therefore, although Yuanshi doesn't care about origin, all the different kinds under the door will be assimilated, or immortalized.

Supreme inaction, but from the perspective of the great Luo under the supreme leader, the proportion of the human race is the highest. Therefore, the great Luo of the human race educated by the supreme leader also adheres to the interests of the human race most. Their origins, sects and ethnic conflicts are the least, so the supreme leader is also the pillar of the orthodoxy of the human race.

The differences between the three emperors and five emperors' human orthodoxy and the Xuanmen's prosperous orthodoxy mainly lie in the conflict of ideas of race and sect. Generally, the two are in line with each other's interests. After all, so many Pangu periods have been run in, and contradictions and conflicts have long broken out. Now they are beginning to enter the stage of old husband and wife's life, with constant contradictions and bumps in small places, But life can go on.

After all, they are old husbands and wives!

There are contradictions not only among the Xuanmen Terrans, but also among the orthodoxy of the Terrans, as well as among the three emperors and five emperors. In the ancient god era, the three emperors who blessed the Terrans, and even reincarnated leaders, rose in the war between the innate creatures and the Terrans, led the Terrans to struggle for survival, victory and rise, and even became one of the pioneers of Xiandao cultivation civilization, The ruler of the Terran itself - the five emperors.

There are also internal contradictions.

Most of the three emperors were ancient gods who cared for the Terrans and were leaders and protectors in the ignorant period of the Terrans.

The five emperors are the strength of the Terran during the war. They are the leaders leading the rise of the Terran during the confrontation between blood and fire.

The three emperors are ancient gods.

The five emperors are the heavenly emperors.

The three emperors are ancient gods with different ideas and styles, and the five emperors are all heavenly emperors with Xuanyuan. During the war, the human race must be closely united, so the five emperors take emperor Hong's Xuanyuan as the core.

The three emperors and the five emperors maintained fighting without breaking, and jointly represented the orthodox relationship of the human race.

In this complex period, there was the Pangu period when Emperor Hong ruled Juntian. Hongjun was born. The orthodox forces of the three emperors and five emperors suppressed Xuanmen's breathless humanitarian grand occasion; There are also cases where Xuanmen manipulates the Terran, often abolishes the establishment of the Heavenly Emperor, and manipulates the Terran to let the three emperors and five emperors retreat to the huoyun cave; There is even a historical countercurrent of the revival of ancient gods, the rule of all spirits, the equal treatment of the human race and the flood and famine hundred races, the Jedi Tiantong, the establishment of Shinto rule and the re establishment of the divine court.

It shows that the flood and famine are merging in the conflict and entering a historical stage of continuous conflict, but generally balanced and peaceful interests.

Only by understanding the history of the Pangu period before the famine can we understand the current situation. Why did the empress of Houtu come out to oppose the Sanqing Dynasty, and some people's Dijiang and Juzi joined the ancestral witch camp of Houtu? Why do the five elements and four seasons orthodox gods sacrificed by the human race join the twelve ancestors.

Because Houtu was the orthodox God of the Terran camp, he was skillfully deprived of the myth of making people by wa Huang because of the problem of standing in line during the war.

Therefore, the subtle relationship between the human orthodoxy and the three Qing Dynasties, and even the subtle relationship between the five emperors and the three emperors, are the reasons for this subtle situation.

Of course, the Terrans are scheming for flood orthodoxy and Pan Gu orthodoxy.

But because of the relationship with Xuanmen, this plot must be restrained to a certain extent to avoid both sides really tearing their faces.

Therefore, the Terrans and the later earth united to compete for the position of Pangu orthodoxy, and then the earth competed for the myth of creating people. The idea of the virgin's position was also condoned by the five emperors. The later earth created the congenital Terrans in Pangu's flesh, and the Terrans could legitimately occupy the golden era of the congenital creatures. The Terrans also had the congenital origin and heel and became the Pangu orthodoxy.

Wait until the famine is broken, and then turn the congenital Terran into the day after tomorrow.

In this way, the Terran can dominate the whole timeline. It is not necessary to let the innate creatures occupy the historical line before the creation of man and even before the flood and famine break every time, which will bring obstacles to the rise of the Terran, and will no longer give them the opportunity to seize the throne of the emperor of heaven.