Chapter 1219 (1/2)
”It's time!”
Jia yiduan, the Taoist king of Yuan Yu, sits on the long river of time. Sitting down is countless illusory universes. From the past to the future, it has condensed into a vast long river of time. There are countless tributaries in this long river. In each tributary, there is an illusory figure. These illusory Taoist bodies that run through the long river of time and spread parallel to the universe, as the fulcrum, provide a key landmark for the Taoist king of Yuan Yu.
At the end of the road is da Luo!
After Yuan Yu Daojun condensed the Tao species that gathered all his principles, he continued to explore up and down the river of time, constantly projected himself into other parallel universes, and finally cultivated and polished the Tao species to become the only one in all worlds.
After this step, it is the end of the Tao. We should place the Tao fruit in the realm of the great Luo in the great Luo sky.
Preaching the Tao, educating the Taoist king in the Yuan Dynasty can achieve unprecedented Taoism
In our universe, he has long been at the top. There is no trace of the existence of a Dalai Buddha in this world for 25000 years. Even several Taoist friends who have achieved illusory Taoist fruits and the perfection of Jinxian Taoist industry have turned away from the Tao one after another in exploring the dangers of Dalai's Tao. In the realm of Dalai, if there were no scriptures left by Taoist ancestors, Yuan Yu Daojun thought it was just an illusory legend.
It is said that the highest of the thirty-six days is the great Luotian.
In the realm of Yuan education, we can understand the true meaning of 36 days. 36 days is the 36 layer world in the eyes of immortals, from the secular world of mortals, flesh and blood, to the six days of desire... 36 days is not a heavy fairy world, but the real world in the eyes of different practitioners.
Therefore, although the heaven world dominated by the Vientiane world is divided into five immortals, including the realm of cultivating immortality, such as practicing Qi, transforming God, anti emptiness, etc., in the eyes of the great power of Tao industry such as Yuan Yu Daojun, the thirty-six days have become another school, which can more accurately divide the realm of practitioners. Of course, the thirty-six days are a little complicated, and there is a division method of twelve days.
Taixu heaven... Attached to the ground, I was at a loss... That was the realm of practicing Qi. When I wandered around Taixu, I began to see Qi. Can feel the Qi in the body, and the spirit is like being in the void.
Shi Huatian... Wind, rain, thunder, cloud, frost and snow. The wind, rain, thunder, cloud, frost and snow can be formed by Qi. In other words, we can see that the essence of energy such as wind, rain, lightning and so on is Qi. When the cardinal machine of heaven and earth operates, we can also see that it is the biochemistry of Qi, which can transform the Qi in the body into the phase of wind, rain, lightning and so on. Preliminary mana!
Then there are moon wheel day, Youdao day, Yang tomorrow, liesu day, Doushu day, immovable day, dome day, flame skyscraper, dourate day
And the last... Da Luotian!
Such a heaven is called the location in the Tao industry, which means the known world and the scenery outside the heart.
On the contrary, it is the scene in the heart that knows the true self.
Yuanyu Daojun is the golden fairy Daoguo. Daojun's position is to lead the friars on the outer scene of the sky. He is only one step away from the ultimate friar, the end of the Tao and the realm of Dalai.
The great Luotian is not easy for matter. The cosmic light remains unchanged, the end of the cosmic space, and the beginning of sexual light, including all the heavens. There is no ultimate strange space-time. In terms of easy understanding, it is a space-time above the space-time of Yuanyu Daojun, which is higher than the long river of time, and can go down to the level of the universe. Time is the change of matter, while the matter of the great Luotian remains unchanged, The human spirit and soul are disturbed from the high dimension, and the great Luotian is that high dimension.
Yuan Yu Daojun had been enlightened for tens of thousands of years before he vaguely felt the world.
If you want to prove the Tao Dalai, you need to find the mysterious Dalai sky. If you want to find the Dalai sky, you need to measure the universe. Yuan Yu Daojun distributed his Tao bodies in the upstream and downstream of the time line and extended them to the nearby parallel universe. On the one hand, he took the location of these Tao bodies as coordinates and measured the point where all space-time materials remain unchanged through coordinates.
At the same time, we continue to swallow him and me, and trace the origin of the spirit with our own homologous soul.
All he and I are high-dimensional... Or the projection of the ”innate true self” onto the material world. The Tao fruit is the sum of the mutual cognition between the naive self and the material world. In order to improve the Tao fruit, the cultivator is divided into 36 days or 12 days in the Tao fruit. In essence, it is the cultivator's cognitive world.
Da Luotian is the place where the first naive me is in the material world, which is higher than all time and space and contains the material essence.
Looking for the innate true self through different others is like calculating the position of the light source through projection. It is also through the traces of the projection of the innate true self in different time and space and parallel world to calculate the location of the first naive self.
In this process, there are many disasters. Practitioners should not only constantly adjust their body and mind to adapt to the process of returning to the innate true self, which is equivalent to constantly killing themselves, which is more dangerous than any mental demon robbery. At the same time, they should also prevent the coordinates in the long river of time from falling off, being washed into the long river of time, or being abandoned outside the long river of time in the process of looking for the great Luotian.
More terrible... Thinking falls into some unspeakable dimensions of the universe.
With the help of the anchor in the material world, he needs to escape into the extremely dark dark sky robbery without time with the Yuanshen Tao fruit, the sky fire robbery in which high heat and high energy actively destroy his own information body, the heart demon robbery in which a large amount of precipitated information washes out his soul corridor, and other extremely dangerous dimensions, so as to find the supreme and eternal and comfortable great Luo Tian.
Then place the Tao fruit in the great Luo heaven, prove the Tao, and become a great Luo Tianzun who spreads on the time line, knows everything, reaches the end of the Tao, can roam freely through time and space, distort cause and effect, and create all things.
Become a worm lying on both ends of the timeline!
Yuan Yu Daojun tried several times and almost became Taoist. In those dangerous disasters, he must constantly analyze and recognize himself and grasp himself to a very high degree in order to survive in this dangerous activity that leaves his cognitive world. He must grasp the essence between different selves, strengthen his original heart, and understand the material world to a considerable extent, The level of knowledge is very high.
Otherwise, what the yuan God sees will not be ”true.”.
Once the perception of the yuan God falls into a strange environment, if there is not enough knowledge, it will not be able to understand the perceived information. If it cannot correctly understand the perceived information, it will forcibly understand it with its old cognitive system like a blind man touching an elephant. Then the yuan God's exploration of Da Luotian's escape into the Tao will become a fantasy.
All perception is no longer true.
Once so, there will be a large number of errors and confusion in the structure of the cognitive world (Tao fruit), and then either Daohua (losing self and killing spirit) or enchanted (the cognitive world is completely distorted and crazy, and Tao fruit is distorted), or fall into mortal dust (Tao fruit confusion, mixed with a large number of wrong cognition).
Several Taoist friends who attacked Dalai before Yuan Yu Daojun fell in this step.
Countless perceptual memories of him and me are mixed in confusion. Yuan yudaojun either becomes a general, or a romantic scholar, or a poor beggar. He has different emotional personalities and different temperaments. After stepping into the road of cultivation, all kinds of fundamental self differences are mixed together. Each is his nature, and each is not his nature.
These confused perceptual memories turned into illusions and appeared in the consciousness of Yuan Yu Daojun.
At this time, Yuan Yu Daojun realized that he was in trouble again.
He robbed me, expanded himself to different worlds and merged the sequelae of different selves. Self is an information architecture. Of course, this architecture is the most stable around a core, but a self core, like a point projected from the innate true self to the real world, can not calculate the location of the first naive self at all.
This structure is the most stable... So we can't grasp the difference between the naive self and the self.
Only in the conflict can we have a deeper understanding of the innate true self, and only different other self projections can we find the location of the innate true self. Therefore, the difficulty lies in that, on the one hand, the impact of Da Luo needs the conflict of different selves, and on the other hand, this conflict is killing the original self of Yuan Yu Daojun.
This is a relatively simple one of the big Luo robberies - he and I rob.
Buddhism calls me the phase of all living beings!
Yuan Yu Daojun had to abandon a large number of self structures. In the face of self emotional conflicts, one self has one character, and emotions are different. The best solution is to throw emotion and character out of the core of self and become an unimportant part of self. This is relatively simple for Yuan Yu Daojun.
After all, he has been practicing Taoism for nearly ten thousand years. What is more intense in emotion and personality is the feeling when he was young. He has long forgotten.
Therefore, when this kind of conflict occurs, he only needs to forget his feelings and can marginalize a large number of self conflicts and become an indispensable part of self composition.