Chapter 927 (1/2)
Tivdada looked at his cousin Gautama Siddhartha sitting between the two trees in the city of the corpse. The corpse suddenly grew and looked lonely. He sat cross legged in front of the Buddha. Among the many Buddhas and Bodhisattvas following the Buddha's reincarnation into the world, tipradhartha has the highest wisdom and the first talent.
Even the four great bodhisattvas, including Samantabhadra and Manjusri, will never be able to break through the realm of truth and enter the bottom layer of the entanglement of the three dimensions. Outside Brahma, you can see Brahma and face the level of confrontation between the Tathagata Buddha and Brahma.
Only tivodada can touch the realm of truth. With only one step away, he can break everything, enter the highest realm of colorless Zen, escape into the three realms, and help the Tathagata. However, after he informed the disciples of Shakyamuni of this intention, he encountered unprecedented unanimous opposition.
With the death of Shakyamuni, Sariputra prevented him from looking for the place where Shakyamuni's consciousness went after he settled down.
However, he is the first member of the Buddhist sect under the Buddha and has a large number of followers. Even in the great Leiyin temple in Lingshan mountain, he is also the leader of the eight Dharma protectors. The Bizhi Buddha of jinnara, the four great bodhisattvas and one great Bodhisattva can only command the KALURA department, while Bizhi Buddha can command one alone, which shows his high status.
A monk with a beautiful face and dignified appearance quietly came behind him. Tipradhartha didn't even open his eyes and said, ”Ananda, do you still want to persuade me? The Buddha is outside the colorless boundary and fights with the external evil, Brahma, but you don't allow me to help. Is it because I'm afraid that I will get a sense of Enlightenment from the Buddha and break their nonsense?”
Ananda leaned down and touched the foot of pradhartha to salute and respectfully said: ”Brother, in the past, my Buddha discussed with the Jade Emperor to ask Chengtian to follow the example of the later earth emperor. When he only gave up reincarnation and talked about good and evil and practiced the six hells, you were angry and opposed, saying that the six reincarnations divided good and evil, which is not the right way. All sentient beings rise and fall due to fate, and all actions are impermanent. Every reincarnation should be a new individual. You should not bring many troubles from the previous life to the future.”
”The later earth emperor was selfless and regarded all sentient beings as ruminant dogs. It was the most kind heart, far better than the six samsara.”
”The blessed one was so angry that your predecessor, the ancient Buddha who lit the lamp, went into extinction and robbed you of the four Dharma guardians of heaven and man, Asura, jinnara and dragon. After the rebirth of the Buddha, he gave the Nara and dragon again. Then three hundred robberies ago, the blessed one negotiated with the Jade Emperor to set up a causal Dharma net, so that all sentient beings would be rewarded for good and evil. You objected and said that all sentient beings' actions were impermanent, so you were sad and could have a superior heart. These are the four wonderful meanings First, because of this, opportunities are impermanent, karma is impermanent, and there is no false theory such as cause and effect. ”
”The blessed one took away your dragon Dharma protector as a punishment.”
”Now Manjusri and Samantabhadra have taken scriptures from the foreign teachers that day, and they want to establish the karma for good and evil of reincarnation, so as to carry forward the Bodhisattva hammer, the way of Mahayana, and open up a pure land to spend all sentient beings. With the approval of Sariputra and xubodhi, you scold them face to face, saying that the pure land is a foreign road, and reincarnation can not save all sentient beings. Only the Three Dharma Seals, the impermanence of all actions, the selflessness of all dharmas, and the silence of Nirvana, can transcend the sea of suffering.”
At last tevatada opened his eyes and glared:
”The mind has nothing to take from the heart, has nothing to hang up with the heart, has no desire to give up when reading, has no gain or life when reading, and troubles are Bodhi. All illusions are complete, there is no coming or going, the nature of life and death is true, there is no life or death, and one shows the three Zang's nature with one heart. The three Zang's nature is silent, which is called silent nirvana. The Dharma can only teach oneself, not others. Sakyamuni is a awakened person, not a god Buddha.”
”Avatar sancontempt sanbodhi should not ask from the outside, not from the Bodhisattva, but from the inside. On the other side of the sea of suffering, the consciousness of Shakyamuni, like the beacon of the sea of suffering, lights up the way ahead, but it can not help. It is self-reliance to get people to board the boat on the other side. Now some people say that the wisdom of Shakyamuni is like a golden bridge on the sea of suffering. The other side is not silent in Nirvana, but in the three realms In a pure land, this is the saying of foreign demons. ”
”The three realms are a great sea of bitterness, and the pure land is also a sea of bitterness. Manjusri and sages deceive all sentient beings to take the pure land of the sea of bitterness as the other shore. Only when they do not see the right consciousness and do not know the silence of Nirvana can they transcend their troubles. It is really an evil spirit!”
”Samsara karma, good and evil cause and effect are constant, not impermanent. Bodhisattva hammer and Mahayana Dharma say there is me, not without me. Living in a pure land and blissful world says the other side is not nirvana.” tevatada opened his eyes and shouted angrily, ”does it not violate the Three Dharma Seals? According to the theory of God and Buddha, those who confuse all living beings in the three realms should be killed!”