Chapter 839 (1/2)
Listening to Wukong's words, Chen ang said with a smile, ”if it's just like this, Wukong, you'll look!”
”Before, I told you about the Dharma. I told you that there is no self outside the heart, all actions are impermanent, and all dharmas have no self. Now I tell you about Mahayana Dharma, or impermanence, no self, Nirvana, because these three are Buddhist Dharma Seals and the fundamental way. If they are not what the Buddha said, they are also Buddhist dharma. If they are not different, they are what the Tathagata Buddha said himself, they are also false ways.”
”All things on the road are wonderful. We can see them, but they are only one of hundreds of millions. You should also know that what you see with flesh eyes is very different from what you see with your Dharma eyes. Thousands of colors under red and beyond purple are invisible to all embryos and above the palace sound. The big and small sounds below the whisper can not be heard by all embryos! The two phases of sound and color are the Lord of the six senses. The Buddha says that the name and phase is the first, if you will The world is divided into the real world and the unreal world, so all supernatural powers and mortals are obsessed with the unreal world and have not seen the real world. ”
”Therefore, the Buddha said that the hue is actually a true and illusory image. It is actually watching flowers in the mirror and looking for the moon in the water. Just because the only true world is in your consciousness, there is no bright edge, but 'I' is also, so all dharmas have no 'I', which is hue and non emptiness.”
The sage of Taiqing smiled and said, ”when mortals look at flowers, their roots, flowers, branches and leaves are just performance! When immortals look at flowers, they gather, disperse and condense, and their vitality is just vitality! When Buddha looks at flowers, they move and move, and their thoughts are just thoughts! These three are not out of color, but the real flowers have no self, so we don't know.”
Wukong suddenly realized: ”I grew up on the Bank of the East China Sea. I once heard a story in Aolai country. It said that one day, a big wave suddenly broke out overseas and washed a divine Ao onto the shore. The leader of Aolai country took the people all over the country to see it. There were three blind people, but they couldn't see the shape of the divine Ao, so they had to touch it. One touched the back of the divine AO and shouted,” it turned out that the divine Ao is a big turtle. ”One touched the head of the divine Ao The last one only touched the buttocks of the people in front of him, but laughed and retorted to the first two: ”what nonsense do you say? It's clearly a man named Shenao. I've touched his buttocks!”
”It turns out that the gods and monsters in heaven and earth are a group of blind people. They can only see the hue of Shenao and think it's true. What they actually feel is unknown. Therefore, the gods in heaven see vitality, the Buddha in Lingshan sees ideas, and ordinary people can only feel the hue. The gods and Buddha laugh at ordinary people, but they don't know what they see is also a hue.” He couldn't help dancing, and the monkey's face was funny.
Chen ang smiled at it: ”you feel the edge!”
He also said to taihalal: ”I see this flower. I know it is not full, but I seek its appearance. I cling to color and turn to its emptiness. From emptiness to truth, I can be described as clinging to fantasy and seeking truth. I learn the truth of cultivating truth through falsehood, but through all kinds of images, I seek its full appearance and close to truth. I don't want to understand the Tao in a day, but only gradually approach.” Chen ang is talking about the pursuit of science. He compares the truth of scientific research, that is, with the help of the material attributes of things, to explore the laws and connections behind them, that is, emptiness. From this Law and connection, he turns to a deeper understanding of the material attributes of things, and finally reaches the process of gradually approaching the truth.
This is Chen Ang's heart of seeking Tao. If we compare it with Buddhism, we will be able to get close to the sky, close to the sky and break a layer of hue, and pursue the realm of all dharmas.
In Mahayana Dharma, such practices can be said to be deeply held and run counter to each other.
Taiqing just sighed: ”Taoist friends can be described as those with great perseverance, determination and wisdom. They just don't seek liberation and fear the benefits and losses of the Tao.” He saw that Chen ang was a little above the lotus in Lingshan, but there was a white lotus, which was transformed into quarks from countless bouncing strings, and then gathered into atoms. Finally, it formed cells, split and grew, and produced a lotus. In the lotus, there was a material world, which was born from the explosion of particles. In the blink of an eye, the universe cooled, gathered the Star River, and opened up an infinite star sea world.
Chen Ang's various reasons for exploring the material world are condensed in this flower. There is a cosmic information model, covering all kinds of macro and micro information phenomena.
Although Wukong has a pair of psychic eyes, he can only see the flower in case. Although he has enlightenment, after all, his mathematical foundation is too poor. He only knows a little and is ignorant. Only the sage of Taiqing has seen it and understood it in his heart.
And Chen ang asked, ”I don't know what this flower looks like in the eyes of the sage of Taiqing?”
After pondering for a long time, Lao Dan sighed slowly: ”Tao gives birth to one, two, two and three, and three give birth to all things. All things bear Yin and embrace Yang, and rush Qi to think of harmony.” A little emptiness in the right hand shows a little chaotic vitality. Then, Liangyi biochemical and Sancai operate. A green lotus is created out of thin air, holding a world of vitality, floating in the sky and sinking in the earth. Then, boundless vitality breeds all things and nurtures all things. ”One is that vitality gathers, disperses and condenses, and all things will be born.” the left hand is also a little far away in the emptiness, and suddenly shows a golden lotus from nothingness.
Another way: ”the other is willing to force the idea, which is what you want.”
Chen ang smiled and suddenly said, ”the flowers are there!”
Lao Fu smiled and said, ”the flowers are right there!”
Among the golden lotus, there is a dream of reading the world, which is the dream of Lao Tzu. It is the same as the creation before Chen ang.