Chapter 836 (2/2)
It's cumbersome to say, but it's actually simple. Chen ang just had a dream.
The world opened up by Lao Tzu in the dream starts from ignorance. There are spiritual activities. Movement is action. Spiritual activities produce consciousness. Consciousness knows the name and color, that is, all kinds of hues. Consciousness feels hues, which is divided into three levels. It is separated from hue feeling, the space of all spiritual activities, and is born into colorless world. All consciousness feels the concept of material, and consciousness feels everything on material, That is, hue, which is the color boundary, including specific feelings and various concepts, and the feeling of specific sensory feelings, that is, the sensory touch of eyes, ears, nose, tongue, body and mind, is the desire boundary.
When Chen ang opened his eyes again, the chaos had turned into a complete universe, only in Chen Ang's dream.
With one move, Wukong stood still and plunged into the world that Chen ang dreamed of. The opening of this world is Chen Ang's understanding of the Buddha Dharma. The impermanence of all actions and the absence of self is the first foundation. The impermanence of all actions means that everything in the world changes and changes in an instant, and none of them stays unchanged. This is similar to materialism, All things are moving, changing and developing. By coincidence, Chen Ang's understanding is unimpeded, but the second Dharma seal, all dharmas have no self, is the most fundamental difference of idealistic materialism.
First of all, the difference lies in whether people can understand the world. Chen Ang's world view believes that people can study and understand the world, which is agnosticism. The Buddha Dharma believes that there is no other ”I” except ”I”. Besides ”I”, people can't know anything else. Only the self can be known, because everything else perceived by consciousness is color and phase, Only ”I”, that is, consciousness itself, is out of color and can be recognized. The so-called practice is the process of understanding ”I”, which is the non self of all dharmas.
The Buddha found the emptiness out of the hue from knowing the self, but he also found that except the self, all other substances and even life can not be known, their consciousness can never be known, and things other than their hue can never be obtained, that is, a person can only affirm the truth of his own consciousness, but can not determine and know whether the consciousness of others is just the result of feeling, Like a brain in a vat, a dream world.
Since everything except ”I” is hue and emptiness is ”I”, it can be determined that the world is ”I”. As long as ”I” perceive the world, the world exists. If I can't perceive the world, the world doesn't exist. It's all idealism.
Everything in the world is not the wind, not the flags, but the heart, 'I' move.
Since the world is mine, then there are problems. Where do I come from? This is the origin... The Buddha believes that ”I” comes from a place without light, and without light, i.e. spiritual activities, and actions generate knowledge, i.e. consciousness. From consciousness, i.e. to know the name and color, i.e. to perceive the hues in the world. Mr. Zhang, the relationship between the origin and extinction behind the hues, i.e. Tao and emptiness, regenerates all material attributes, i.e. color and appearance, and finally implements the specific feelings of various senses, i.e. desire.
So there is all contact, that is, all contact between consciousness and the outside world.
Then the emotional response to touch.
From receiving love, love is desire and greed.
Love is born and taken, and then desire drives people's behavior and pursuit.
From taking to have, behavior pursuit produces cause, from cause to fruit, there is life.
Finally, death will destroy everything.
This process is all origins and twelve causes. In Chen Ang's view, it is the process of consciousness generation and understanding the world. If consciousness is regarded as the only reality, it is the process of consciousness generation and creating the world. Chen ang creates the world by origin. That idea swallows the two Qi of Lao Jun, which is the clear and turbid two Qi opened up by Lao Jun for non ego, all idealism and Lao Jun, Nature does not exist, but is perceived by Chen Ang's thoughts.
Then, you can do nameless, know, know, name and color. Name and color generate six, six generate touch, touch, receive, love, take, take, have, have, live, and then die. It is the reincarnation of a world.
Brahma created the world in a dream, that's all.
For Wukong at this time, isn't Chen ang Brahma? In Chen Ang's dream, all kinds of feelings are transformed by the desire world. All substances are hues, and the avenue is just a colorless sky. The sky is not different, and the color is not different from the sky. All things, feelings, material attributes, and even the invisible laws behind all things are transformed by Chen Ang's consciousness. The more subtle actions and ignorance behind are what only Chen ang can perceive.
Wukong was trapped in hue as if he had been reduced by Chen ang. Like a brain in a vat, the information world.
Chen ang, on the other hand, took one world as a chess game with the Taiqing Dynasty to verify the path of Tao. They worked together to evolve the world and verify what they learned from each other, but they were saints who talked about Tao. They often took one world as a chess game. For the creatures of that world, their writing was really big and unthinkable, and trained Wukong to make him understand that his eternal life was separated from the ambition of detachment and the heart of moving forward, It's just a hard rock, but it's just incidental!
They wanted to turn Hu into a Buddha. Chen ang opened up the world with his own Dharma and asked Taiqing for his Dharma. At the same time, in such a world, Chen Ang's rise evolves the cosmic stars and galaxies. When he thinks about it, he turns the universe into a material universe based on atoms. At the same time, he throws Wukong to a science and technology-based planet, abuse it with various technologies, and then seal the six senses. In this universe, he reincarnates, turns it into a student, reads until death, and does questions until death. This reincarnation takes place five or six times, Just let it go.
Immortal Taiqing shook his head and said with a smile, ”why should the Heavenly Master embarrass your disciple so much? It's a joke.”
”This monkey doesn't know my good intentions. When he is robbed and dares to escape his homework, he will return it ten thousand times. Only then can he know how powerful it is and understand the truth that learning makes people happy!”