Chapter 2531 (1/2)
”It's external, and it's also in our own home, so you should be more careful. Although I want to make progress, I don't want anything bad to happen. This is my sincere words.” Zhen Yuan said to Qin Chu.
”I know what you mean. Their realm is still a little lower. They don't need it for the time being. If anyone needs it, I'll think of another way.” Looking at Zhenyuan, Qin Chu says that he knows what Zhenyuan means. He is worried that he and his wife are not harmonious. However, long Xianyu and Shang Shuyu have a long way to go.
After communicating with Zhenyuan for a while, he left the fight and watched the empty flying boat move forward. At the beginning of Qin Dynasty, he went to the coffin for cultivation. Whether Zhenyuan stayed in the empty flying boat or went to the coffin for cultivation depends on his personal needs.
In the meditation practice, Qin Chu also thought about some things. His current enemy is Wu Yuntian, and there is a demon master, but the demon master has never appeared.
After entering the realm of half step Lord and refining the energy bestowed by heaven, Qin Chu found three soul marks on his body. One is the master of prisoner feather and the other is the master of inaction courtyard. These two marks are all good intentions, and the other is the mark of revenge. The mark of revenge is the combination of resentment and blood essence after the death of foreign demons.
There is no need to remove the marks left by the master of Wuwei courtyard and the master of Gongyu in the early Qin Dynasty. What needs to be removed is the mark of revenge. The mark of revenge is made by the rules and printed on his mind. It's hard to solve. In the early Qin Dynasty, it can only control the burning flame of rosefinch to refine a little, so as not to hurt himself.
With the help of elixir resources and coffin burial, there was no difficulty in the cultivation of early Qin Dynasty. All he needed was time.
At the same time of cultivating the foundation, the power of the spirit in the early Qin Dynasty also studied the way of array. The experience that master Gui Gu gave Qin Chu is not only his own understanding of Dao, but also many diagrams of Dao, such as defensive Wuda array, attacking Tiangang array, magic array and so on. These arrays are very magical and contain rules. Qin Chu is very interested in Dao. The study of Dao has some inspiration for his own improvement.
Zhen Yuan is also practicing in the early Qin Dynasty. With the help of Qin Chu, her path of cultivation is very smooth, as long as she improves. However, it is not easy for her to improve. It takes time.
In the eternal city, in the house of the world leader, the master of ghost Valley teaches Wu xinrou's experience and some cultivation techniques. He is the master of Wu xinrou, and of course he is in charge of the overall promotion of Wu xinrou.
The more he instructs Wu xinrou to practice, the more satisfied the master of ghost Valley is with his disciple. He can draw inferences from one instance about some concepts of array and Taoism, and has strong comprehension ability. Some ideas are enlightening to him. He knows that someone can inherit his unique knowledge.
”Xinrou, you and Qin Chu have excellent talent in array. Why didn't you study it more in the past? We can't look down on the array way. The array way is broad and profound. ” After explaining an array diagram to Wu xinrou, the ghost Valley master says.
”Master, it's not that we don't study it. There is no high level array map. The most advanced array we used to contact is the array of Xianjun realm. The disciples are OK. For their husband, it's a little chicken ribs.” Wu xinrou said.
”It turns out that's true. I understand that it's a matter of inheriting the Daoist civilization. If you study it well, there will be many people asking you to do something. Who doesn't need to add some defense to other homes and mansions? Daoists should be respected as alchemists and weapon refiners. ” Ghost Valley Master said to Wu xinrou.