Chapter 25 (2/2)

Lu Chuan's roots and bones are good. They belong to middle or even superior. He likes them very much.

Of course, his move also has the intention of sending Lu Chuan a wealth in the world.

After all, this fairy way is difficult to achieve, and there are many disasters. Lu Chuan may not be able to get what he wants in the future. It's better to seek wealth in the world, and it's not a waste of teachers and disciples.

But I didn't expect that the boy didn't know the good people. Instead, I advised him to say, don't take charge of the list of gods, and don't care about fame and wealth

But does he Shen Gongbao care about fame and wealth and wealth?

If he can't let go of these, he can't become an immortal. There are three reasons why he wants to take charge of the list of gods.

First, he wanted to take this opportunity to show his talents and strategies in governing the country and stabilizing the country, assist Mingjun and benefit the people in the world.

This can not only prevent those things learned from getting moldy and rotten in his stomach, but also a great merit. Why not?

Second, these ways of governing the country and stabilizing the country, marching and fighting were not taught by the beginning of the Yuan Dynasty, but by his interest in leisure time and self-study.

But because he learned too much, took up too much time and delayed his practice, Yuanshi thought he put the cart before the horse, and he also noticed that Yuanshi was a little unhappy with him.

So this time he can take this opportunity to prove that what he learned is useful in front of master. If he can do it well, won't master have a great light on his face in the three realms in the future?

Third, besides him, who else can undertake this great task?

Nowadays, many younger martial brothers who have taught have thought that he must congratulate him in advance. If someone else takes on this important task, doesn't it mean that there are others better than him?

……

……

Lu Chuan waited for a long time, but there was no sound.

In desperation, he had to kneel honestly.

After kneeling for an hour, Lu Chuan's legs were numb, and the door opened with a ”squeak” and a man came out of it.

”Ah, it's a nice day today. I slept soundly!”

Shen Gongbao opened the door and stretched out. Then he looked surprised and said, ”Hey, apprentice, what are you doing here on your knees? The ground is cold. Get up quickly...”

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Lu Chuan looked up at Shen Gongbao.

Don't say it. It's really like it.

If you were an honest disciple, you might have been deceived by this expression. If you were him, hum

”Thank you, master!”

Lu Chuan said with a look of gratitude.

Soon.

At noon, Shen Gongbao asked Lu Chuan to practice again.

The cultivation system used by Qi refiners is not a common golden elixir in the novel, but the way of cultivating Qi. It is divided into four stages: Refining Essence and transforming Qi, refining Qi and transforming God, refining God back to emptiness, refining emptiness and merging the way!

It can be seen from the first three stages that the alchemist majored in the three treasures of the human body, namely essence, Qi and God, so as to make them grow, and finally become the yuan God.

At that time, the outer body will return to the nature, and the inner body will refine the true Yin in the yuan God to achieve the God of pure Yang.

These are the so-called three realms of Refining Essence and transforming Qi, refining Qi and transforming God, and practicing God to return to emptiness.

The last is to refine the virtual and harmonious Tao.

This stage shows that the cultivation skill is enough, and there is no need to cultivate. Instead, we should be born to do good and accumulate enough merit and virtue before we can become immortal.