v2 Chapter 1648： False self (1/2)

The old monk was silent for a long time, and then came slowly.

”According to legend, when Wudao Zun disappeared in the past, he once turned into three thousand false me ...”

The voice of the old monk came, a little less solemn and a little less solemn, but a little more complicated thoughts.

The ancient breeze frowned and asked softly, ”What is a false me?”

”Invisible, unspeakable, unthinkable, unbelievable, neither true nor false, neither false nor real, neither mysterious nor mysterious, true and false, false and real, mysterious and mysterious. ”

”This ... old monk, you see, I am now confused, my eyes are not so good, my brain is not very bright, and my understanding has become very slow. To me, these words are like heavenly gods. I do n’t understand, can you speak simpler? ”

The old monk just sighed and did not explain much to Gu Qingfeng.

”Well, don't say it, but ...” Gu Qingfeng reluctantly said, ”Where did these so-called falsehoods go?”

”All will be born of sin.”

”Born for sin?”

Hearing these four words, Gu Qingfeng couldn't help but hesitate, because he was a man born of original sin. With this in mind, he asked, ”In this way, my existence is the Three Ways of Falsehood. One of me? ”

”Not only the ancient dwellers, but whoever is born of the original sin can be the 3,000 vain self of the Supreme Master.”

Good guy!

This is remarkable.

I turned out to be a vain self in the Supreme Master?

And who could be born of sin?

What the **** is my falsehood?

The ancient breeze thought for a long time and couldn't understand it. Looking at the vanishing mountain of silence, he asked, ”What is the relationship between the false self and the Supreme Master? Is it the past life and the present life?”

”It is the past life, this life, but it is not, it is more causality.”

”how to say?”

因为 ”Because the false self contains too many, too many me, no self, self, self, true self ...”

After listening to the words of the old monk, Gu Qingfeng seemed to understand something.

The so-called vain self, which exists but does not exist, is true, but it is also false, like a mysterious and unknown chaos. Chaos will change according to the change of cause and effect. As for what it will eventually change into, It depends on cause and effect.

In other words.

Now the vain self and the infidel may not be the past and present, but with the change of cause and effect, these three thousand vain me may become the ego, self, ego, true self, and then The relationship is not only as simple as cause and effect, it has become a past life and a present life, and it is not impossible to become a Supreme Master!

”The so-called past and present life, how much cause and effect, how much imagination, how many are selfless, how many ego, how many self, how many real me ... this is what happened.”

The ancient breeze murmured to himself, suddenly, he thought of the original sin again.

Sugawara has incarnation, retribution, law body, and true body.

Now it seems that the so-called original sin body is the same as the vain self-respect.

Sugawara's body of sin is like the vain self of the iniquity.

I am false, true and false, saying that I am not me.

The same is true of the original sin body, true and false, and it is said to be the original sin, but it is not the original sin.

I will change with cause and effect, and so will my original sin.

The selflessness generated by a vain self,

After the incarnation of the original sin becomes the incarnation, it is no longer the former self, but the incarnation of the original sin, just like vain and selflessness.