v2 Chapter 1630： Strange False Land (1/2)

Exhaustion of all sentient beings, Bodhisattva evidence, **** is not empty, and he will not swear.

This sentence is the mystery contained in the string of beads that the Master gave to Qingfeng.

The ancient breeze also learned the true identity of the doctor from this sentence.

He is the King of the Tibetan King.

According to the legend, a long time ago, when the Tibetan King Bodhisattva saw that all beings on this avenue were deeply trapped in evil results, he made a grand vow and wished to do his best in the future, and should be responsible for all sufferings, and be widely set up to make the relief.

那 Since then, the Bodhisattva Bodhisattva has begun reincarnation again and again. Every reincarnation is a calamity. Every reincarnation is difficult. After countless reincarnations, countless reincarnations, countless calamities, just for the sake of exhausting all beings.

在 In the view of Changqing Zong's eternal life, the elder elder told Gu Qingfeng that the doctor left early.

清 Gu Qingfeng at that time really thought that the doctor had left something urgent, and it wasn't until he realized the mystery contained in the beads that he knew that the doctor was not leaving, but was reincarnated again.

他 When he was forbidden in the front line, he heard the Daxing episcopal said that the Buddha had given birth to a prophet, and he immediately realized that the prophet must be a reincarnation master.

古 Today's ancient Qingfeng, after realizing the Buddha's great freedom, great silence, great compassion, and great emptiness, he transcended all beings, transcended the true and false, transcended the avenue, and transcended life and death.

Although I ca n’t know the past and future, take charge of the cause and effect of fate, deduct the universe, and understand the universe, like the ancient and unknown.

Some things between this world can be deduced.

He is very clear, and only with great mercy and sorrow and great wishes, after numerous calamities, and only for living the Jizo King Bodhisattva, can he be reincarnated to become a prophet.

In this way, Ma Wangye drove the nine heads of fire and cloud in the vast expanse of vast wilderness, while Gu Qingfeng sat in a chair with his eyes closed and nourished.

Nothing happened, Gu Qingfeng wanted to enter into the vain land, and then, with a thought, he entered the vain land in the form of spiritual incarnation.

A vain land is like a great wasteland, boundless, endless, and vast.

the difference is.

In the great wilderness there is a faint glimmer of light like the stars in the night sky.

The vain and vain land has nothing but the boundless darkness.

Today, to this day, Gu Qingfeng does not know what kind of existence the so-called illusory land has, and has nothing to do with the era of infidelity.

Sometimes he even doubts that the land of vain is not in this barren land at all, no! Not only is it not in the barren land, it may not even exist at all, and the land of imagination may just be a spiritual world in the era of infidelity.

If not, why can only those who are related to the era of injustice come in?

And the flesh can't come in, can only come in spiritually?

Vulgarity is ridiculous, and it is absurd, indistinguishable and elusive. Who can tell the truth?

I can't tell the difference.

Even if the ancient Qingfeng realized that the Buddhists were so arrogant and saw all the truth and falsity of the heavens and the earth, they could not see the truth and falsity of this innocent era.

Ok?

The ancient incarnation turned into a spiritual incarnation just entering the vain land, thinking about where to go, and suddenly found that there was a brilliance in the endless darkness in front, and the brilliance was like a star in the night sky.

what's going on?

Wouldn't it be impossible for this vain land to spawn any space world like the great wasteland?