Chapter 719 (1/2)
There are three strong deification periods in xundiaozong, one of which is Xiang Wenqing, the leader of xudaozong. At the beginning of the period, the strength of the three deification periods was the weakest, but relying on the strong management ability, he still held the position of the patriarch.
At this time, the old man sitting on the left side of Xiang Wenqing, named Shen Liuyun, was in the middle of the period of transforming the spirit into strength, and the realm was approaching the later stage of the period.
On the right is Liu Qingfeng, whose strength is similar to that of Shen Liuyun, which is also the middle stage of the transformation period. However, there is still some distance between the realm and the later stage of the transformation period, and the natural strength is still weaker than Shen Liuyun.
During the period of the three deities, one patriarch and two supreme elders naturally had their own strength in the sect.
There are different sects in ordinary small sects. What's more, Daoist sect, which is one of the four major clans in the eastern region of the heart demon Kingdom, is divided into three sects in the period of three deities.
Shen Liuyun, the elder of the Supreme Master, is a neutral faction. He does not ask about the affairs of the clan. He will express his opinions only when he makes some important decisions.
Naturally, the patriarchal school headed by Xiang Wenqing made great efforts to seek the growth of Daoism.
However, Liu Qingfeng, another elder of the Supreme Court, is more selfish. They only take the resources of the sect, but will not add new resources to the sect.
This is why there are many more people from the patriarchal School of Wenqing.
Two Taishang elders and a number of Yuan infantile elders do not stay in the sect in ordinary days. If a monk wants to be strong, in addition to practice, he or she will experience. However, staying in the sect's closed door practice will not help him to improve his realm.
Therefore, more elders of the Daoist sect would choose to practice or practice outside. They would return to the sect only when they called for it or when something important happened.
This is why when Chen xinglie first came to xudaozong, he only saw some golden elixir period, even Yuanying period, which was very difficult to see.
This time, he issued a sect order to Wenqing, saying that he wanted to discuss important matters, so that all the elders of xudaozong could return to xudaozong and gather together.
Chen xinglie took a look at the old man, some disdain and some anger in his eyes.
He is not a fool. Naturally, he can see that the old and the young are deliberately looking for trouble for themselves.
Li Rufeng beside him glanced at Chen xinglie, holding his hand slightly, indicating that he should not be excited.
Chen xinglie looked back and nodded slightly. He didn't start at once.
He also wanted to see how many people in this Taoist sect would stand on their side and help them speak.
If there are too few people like this, it's OK for the seeker to wait.
Originally, I joined the Daoist sect in order to find a place to live in the heart demon world, and also to find a backer for myself.
Now he is a monk in the transformation period. Besides, there are five during the robbery period after his death, not to mention the strongest existence in the heart demon world. The head of the heart demon clan still stands behind him. Although he is not here now, where can Chen xinglie fear the heart demon world now.
Chen xinglie's face returned to normal, quietly looking at the people in the hall, waiting for the reaction of these people.
However, Xiang Wenqing did not immediately go to see Liu Qingfeng. Instead, he took a look at Shen Liuyun on the left. Seeing that the supreme elder, who has always been a neutral faction, has no change in his look, or a state of closed eyes and self-cultivation, he has the answer in his heart.
It seems that elder Shen Liuyun is still neutral in this matter. In this case, it is about himself and Liu Qingfeng.