Chapter 729 (2/2)

Over the years, zhihuzhe has always been the top priority for Japanese envoys to return to the Tang Dynasty. So up to now, every student who has completed his studies in the Tang Dynasty and returned to Japan has been able to collect the classics and history books of the Tang Dynasty.

But when it comes to the new culture and technology of the Tang Dynasty, these scholars do not know anything about it. This is also a place where the imperial daughters of Dalai are discouraged and always want to break through the shackles of the Tang Dynasty.

Now that Li Hong has agreed to send 200 Tang scholars to Hong Wenguan for study, should Li Hong teach more than the collection of Jing Shi Zi?According to his intention to the emperor's son of Dazu just now, when Japanese royal families worship their ancestors and gods, they should first worship the imperial family of the Tang Dynasty. Then there should be a justifiable argument.

Therefore, the history textbooks of the Tang Dynasty appeared, and they were specially aimed at the Japanese, Koguryo, Silla and Baiji, which formed a kind of cultural posture at this time.

Xu Fu in the pre Qin period was naturally respected in the textbooks of the Tang Dynasty, and the historical records triggered by Xu Fu let Yan Zhaofu and Su Jing find out more and more about the master-slave relationship between Xu Fu and the state of Japan and Guangze (Kyushu Island) in the plain from the pre Qin classics, thus making the records of the state of Japan after Xu Fu go deep into the hearts of the students in Qiantang of the state of Japan It is more difficult to be shaken and become the cultural attribute in their blood.

In the Tang Dynasty, there were close contacts between monks and monks, between the people and between the government and the officials themselves. Moreover, in order to show the friendship and closeness between the two countries, people in this era, whether Japanese or Tang people, would refer to Xu Fu when they were talking to each other, so as to show the close relationship between the two countries and win the Tang Dynasty's relationship with Japan I like it.

But no one has ever thought of it as a kind of culture, directly instilling it into the Japanese people, so as to wait for a hundred years or a thousand years later to blossom and bear fruit.

Therefore, after thinking for a long time, Li Hong wanted to start from a deeper and deeper culture and history, and then included Xu Fu's deeds in the blood of Japanese people, so that in the near future, Xu Fu or the Tang royal family would replace their gods and become their gods!

Of course, this goal can't be achieved in a day or two. Cultural heritage is just like planting and harvesting crops. First, you need to plant the right seeds in the right soil, and then patiently manage, irrigate and take care of them. Then you can expect to bear the fruits you want one day.

Koguryo, Xinluo and Baiji were also made by Li Hongru. Nowadays, the three countries also began to learn from the Japanese, sending students to study in the Tang Dynasty. Every year, a large number of students come to Changan or Luoyang, or to study in Youzhou and other places.

Therefore, Li Hong is more unlikely to let the last generation, holding a shameless stick, plagiarize the Chinese culture, again have a chance to succeed.

At this time, it was the idea of their ancestors to plant the Chinese nation for them. It must be unfilial, disloyal and treacherous to plagiarize them in the future.

Jizi is a legacy of the late Shang Dynasty in China, known as Xu Yu, known as Jizi.

Jizi and biganweizi are called ”three sages” in the period of King Zhou of Shang Dynasty, which is the ”three Ren” praised by Confucius in the Analects of Confucius.

According to the records of Geography in Hanshu, Jizi brought advanced Shang culture to Korea.

He educated the people with propriety and righteousness, and also taught farming and weaving techniques. Under the influence of yin and Shang civilization, the Korean Peninsula society has made rapid progress, and their earliest written law ”eight prohibitions for Korean people in Lelang” came into being.

When Li Hong told Yan Zhaofu and Su Jing about this idea and how to form a heritage culture, they were all shining with bright eyes.

Like a wolf who had been hungry for several days in the wilderness and saw a sheep, he showed the smell of extreme greed and fanaticism.

What made Li Hong more happy was that Yan Zhaofu's uncle, Yan shigu, had once made a note for Hanshu!

In this way, he and Su Jing compiled a textbook about Jizi and Xu Fu, spreading culture and becoming the forefathers of the four countries. That is to say, he and Su Jing had to go with the flow of nature and get the name right.

Li Hong has never been as happy as he is today. It seems to be a very simple thing to inherit and sow culture. However, it is a huge project for any nation to take root and realize it and wait for its blossoming and fruiting. Li Hong's doing so is just a beginning.

Dai Zhide, who is thousands of miles away, has been in Tubo for nearly ten years, but his achievements are still slow. He wants to ban another culture with one culture. Even though the backward culture is just beginning and is still in its infancy, the process is extremely difficult and complicated.

The greatness of Chinese culture and its strong integration are naturally the source of Li Hong's confidence. Looking around the Tang Dynasty, where is an inch of land that has not been affected by Chinese culture in the long history?

What he has done now is to bind this influence with artificial sowing traces, and intensify the sowing to the surrounding areas of the Tang Dynasty, so as to form a real great China circle.