Chapter 4019 (2/2)
”Reincarnate the soul, reincarnate the corpse!”
Just as Duanmu Xiuji's figure emerged from the huge crimson coffin, the mysterious Scripture of Du Renjing of Du family also sounded again.
At the same time, the symbol on the most marginal one of the ninety-nine spirit pillars standing on the moon once again gives out a strange light of forest green.
When the light reaches the extreme, the light on the Zhenling pillar suddenly turns into a human type mark and pours into Duanmu Xiuji's body...
hum!
When the strange light was injected into Duanmu Xiuji's body, his dark and empty eyes suddenly burst out two dark green beams of light.
At the same time, a sense of resurrection of the body and reappearance of the soul rises from everyone's heart in vain!
Reincarnation!
This is one of the most mysterious and uncanny skills recorded in Du family's Du Ren Jing, the reincarnation of corpse spirit!
It may not be accurate to say that it is a secret skill. To be more precise, it should be ”autopsy”!
Du Ren Jing is originally the supreme Scripture of Chinese Taoism.
Among the ancient Chinese Taoists, as early as the Qin and Han Dynasties, there was the ”immortal formula” of ”autopsy and reincarnation”, which claimed to be able to see for a long time.
In the Taoist Scripture baopuzi, there is a saying: ”the corporal dies first and then molts, which is called the corpse solution immortal.”
”Cloud Collection Seven Signs” said: ”the husband autopsy, the corpse shape of the transformation also, the true refining exuviate also, the body quality escape change also.”
This kind of autopsy is the local Chinese idea of death and immortality. It shows the Taoist belief that although people die, they can be resurrected...
”autopsy” concept is particularly profound in Taoist ”Taiyin shape refining”.
In the ancient Qin and Han Dynasties, people often pay more attention to taking food, moving Qi, guiding, Fangzhong and so on.
There are only three kinds of health preserving techniques mentioned in the ”three schools of immortals in the late Zhou Dynasty”: ”the ancient immortals are divided into three categories: Xingqi, baits and Baojing.”
Among them, most of them are long-lived and long-lived, but autopsy, as a unique Fairy Art in the Qin and Han Dynasties, has received little attention.
”Shiji · Xiaowu Benji” records: ”at that time, Li Shaojun also came to the top with ancestral kitchen, Valley Road, but Laofang, and respected him... Li Shaojun died. The emperor thought that he would never die. ”
According to Ge Hong's understanding in baopuzi that ”today's young monarch must be a corpse”, the idea of ”transforming to immortality” here actually refers to autopsy...
in the Western Han Dynasty, the idea of ”autopsy” was generally popular.
”Autopsy” is particularly concerned with the concept of human death and the cultivation of Taiyin. ”The fourth chapter of Yunxiang chapter” in volume 4 of Zhengao explains: ”if a person dies temporarily, he is suitable for Taiyin, and has power over the three officials. He has rotten flesh and scattered blood, but still has five treasures, white bones as jade, seven spirits as camp attendants, three spirits as house keepers, three yuan power as rest, and Taishen as inner closeness. Or 30 years, 20 years, or 10 years, three years, at will.
When it comes to life, it is better to collect blood and nourish meat, to produce fluid and to restore quality and shape than before. It is also said that the real person is refined in Taiyin and changed in appearance in the three officials. ”
It can be said that autopsy is a kind of immortal thought formed on the basis of the fusion of the concept of soul in the pre Qin period and the concept of resurrection after death. There are a large number of ”Taiyin refining” beliefs in the tombs of the Han Dynasty, which take death as autopsy and ”temporarily pass the Taiyin”, and then get the divine medicine and become an immortal（ ）Star moves heaven and earth The new one is the fastest.