Chapter 3996 (1/2)

However, no matter how much the world praises the three good ways of heaven and man, humanity and Asura, they are still regarded as hypocritical ways in ancient Chinese Buddhism.

Amitabha Buddha once said, ”to be pure and virtuous, to observe the world is better than the three realms.”

Its meaning is to observe the peaceful world of pure phase, better than the desire, color, no color of the three boundary phase.

Amitabha saw that the three realms are hypocritical, rotational and infinite. It's the dark house of ordinary people. Although the bitterness and happiness of heaven and man are different, their life span is short and different. If we look at them in a unified way, it's not pure.

Dharma Bodhisattva's sad heart wants to place all the people in a place where there is no hypocrisy, and in a place where there is no infinity. After all, he is in a place of great purity and happiness. Therefore, he has the virtue of purity and solemnity.

According to the ancient Buddhist scriptures, Amitabha once investigated the situation of the Buddhist temples in ten directions. He felt boundless pity for the suffering beings of the three realms and six paths. He was willing to achieve a pure and solemn paradise, so that all living beings in ten directions could get real happiness.

Euthanasia is the birth of Dharma Tibetan Bodhisattva's benevolent and righteous view, and the origin of Amitabha's divine power.

All karmic mortals, because of the peaceful nature of the Western Pure Land, bow to samsara for a long time, and break the confusion.

The karma bound by the three realms, after all, does not lead, but is constantly worrying about Nirvana...

Buddhism's nirvana Sutra says: ”although you get the body of Brahma, even if you don't want to think about heaven, your life will fall into the three evil ways.”

That is to say, if you want to create heaven and humanity, you have to have a high level of Zen. If you have Zen, you will have supernatural powers. You will be able to get in and out of the wall without any obstacles, know the past and the future, and have his mind.

However, in the future, there will be the possibility of falling hell, starving ghosts and animals.

It's the same with colorless heaven. Colorless heaven is in deep meditation, but once he dies, he will fall.

A man is a king with gold and jade, but when he falls into the sea, he will die just like a beggar.

To sum up, the main idea of ancient Chinese Buddhism is that if they are not out of the three realms and six ways, their fate will be the same - good people and evil people are the same; becoming a monk and staying at home are the same; they must be able to extricate themselves from the six ways of reincarnation, which is the only way to achieve the ultimate goal....

...

”Chinese Buddhism has heard for a long time that Tianting Tiandi is knowledgeable, and Buddhism and Taoism are earth shaking. Today, I see that I can master Buddhist scriptures so well. ”

”It's just that those old Chinese Buddhists are too pedantic. Do you know the great shore of the six paths of reincarnation?”

”Lord Shitian, our emperor, is the God of heaven and man. How can those Buddhas compare with him?”

”It's the general trend that Buddhism is destroyed and the six ways are opened. It's the way of heaven and the wish of all living beings! Emperor Tiandi must not be ignored... ”

although he is a terrible figure in the face of Hanyu Xiaotian, Diyi is worthy of being Diyi and the first strong one in the imperial family. Facing Hanyu Xiaotian's Buddhist scriptures, he can still talk and retort.

Now is the time when the mark of hungry ghost road is about to be formed. Since Han Yu Xiaotian doesn't care to discuss Buddhism and six ways with himself, Diyi is just happy to spend time.

Besides, he seems to admit that the disappearance of Chinese Buddhism is the result of his emperor's family....

”Oh? So you admit it? ”

”However, to paraphrase what you just said, Chinese Buddhism has a long history. You can't imagine the vastness of its intention, the greatness of its ambition, and the immeasurability of its mind.”