Chapter 1734 (1/2)

As for the form of human Road, this was recorded as early as the emergence of Taoism in China.

The Tao, the most refined, can not be the form, not the name, strong for the name, called too one

too is the first and the highest, the first is the only non right and mixed up.

Taoists believe that it is too intangible for the Chu people to give it an image.

Since immortals can be called immortals, they should be human beings.

Laozi even said that ”Tao gives birth to one, life to two, two to three, and three to all things.”

One here is actually Taiyi.

To put it bluntly, Taiyi is not a God, emperor, emperor or immortal, but Tao, the origin and essence.

...

after Taiyi, there were various kinds of mythical beasts and monsters in the world of mountains and seas, such as Yinglong, Baize, Fenghuang, Guiche, Taotie, Qianqi, XiangLiu, Gonggong, zhurong, hundun, Jumang, Jushou, zhujiuyin, qiangliang, etc...

some of these powerful monsters were led by Taiyi of the Eastern Emperor, while others acted their own way.

As the aboriginal Baali said, after these powerful beasts, they were born, and gradually formed tribal clans.

In the world of mountains and seas, they believed in Gonggong, Shenkun, zhurong, Jushou and so on. They did not respect the gods, beasts and gods headed by Emperor Taiyi as totems and offered sacrifices day and night.

Moreover, over time, these tribes and various totem animals have become unique ”Witches” in the world of mountains and seas.