V11.C2291 (1/2)

”Bodhisattva, you said just now that you put down the butcher's knife and become a Buddha, but I don't agree with it.

if this is the case, people in this world who want to become Buddhas should first do evil and do many evil things, and then they can become Buddha immediately by putting down their butcher's knife.”

When the Bodhisattva heard the six eared macaque, he could not help but frown.

Putting down the butcher's knife and becoming a Buddha is what they often say. But now the six eared macaque is really surprised.

”It's so hard for good people to become Buddhas. They need to experience countless hardships, be oppressed by countless people, and be attacked and ridiculed by countless people. However, they are still very difficult to become Buddhas,

but what about those villains? They have done all their lives to do evil things, to enjoy the glory and wealth, and to maim countless good people. In the end, they put down the butcher's knife in their hands, and they can become Buddhas immediately. Do you think such a thing is correct? ”

The six eared macaque continued to speak to the Bodhisattva, the king of Tibet.

”This is certainly not true. As long as a person with a brain, he will never think it is the right thing, unless his brain is broken!”

Without waiting for the answer of the Bodhisattva, the six eared macaque continued.

The Bodhisattva of the king of Tibet smiles, and the six eared macaque says this, can he still oppose it? If you object, it means that your brain is broken?

In fact, what the six eared macaque said is also correct. Putting down the butcher's knife and becoming a Buddha, we can't do this. We can only explain it in other ways.

”Put down the butcher's knife and become a Buddha immediately. I don't think it means that when they put down the butcher's knife, they become Buddhas immediately. It's because of the Buddha that they put down the butcher's knife, so they gradually move towards the Buddha's direction, instead of saying that they can become Buddha immediately.” After the six eared macaque stopped, he said to the Bodhisattva, the king of Tibet.

There was a light of surprise in the eyes of the Bodhisattva.

I didn't expect that the six eared macaque had such a high level of understanding. The Bodhisattva had never thought about the mistake of putting down the butcher's knife and establishing himself as a Buddha before. After listening to the six eared macaque, he really thought it was wrong.

The six eared macaque has its own interpretation of the correct meaning of this word. It is indeed very correct, and the Bodhisattva of the dizang King agrees.

”Six eared macaque, it seems that I underestimated you before. I didn't expect you to have such a high understanding of Buddhism.” The Bodhisattva said with a smile.

”Bodhisattva has praised me. This is what I think when I'm free. As for whether it's right or not, I don't care about it. As long as I think it's right in my heart, it's right. Just like the Buddha said, all living beings like it.” The six eared macaque said that he did not look proud after being praised by the Bodhisattva.

”Buddha said that all living beings like it, and this sentence is also very good.” The Bodhisattva, the king of Tibet, said with a smile that he was more fond of and appreciated the six eared macaque.

The Bodhisattva sat there, thought about it, and then looked at the six eared macaque: ”then how do you think that after the Golden Horn comes to our nether world, how to solve it?”

The six eared macaque gave a slight pause and said, ”Bodhisattva, I already have a solution. If the Bodhisattva believes me, I will handle the golden horn.”

”Good.” The Bodhisattva of dizang agreed.

Six eared macaque left here, came to the Yellow Spring Road, the golden horn is still there shouting, shouting for such a long time, he did not feel tired.

Bang!