Chapter 226: Patriarch (1/2)
The many Qingyunmen disciples who were kept in the dark didn't understand what had happened, but it was no wonder they, after all, Bai Li's identity was too sensitive, and it was impossible for ordinary Qingyunmen disciples to know.
And many elders have all been tight-lipped, no one reveals their identities, no matter how surprised they are in their hearts.
Huo Dongjue led the way again, this time no elder had any dissatisfaction in his heart.
The bronze gate of the Blue Sky Hall slowly opened, and every Qingyunmen disciple who entered the sect had to enter the Blue Sky Hall and kneel down to worship the ancestors of the Qingyunmen ancestors. This step is unavoidable even if the ancestors were great.
Surrounded by many elders, Bai Li stepped into the Blue Sky Hall. At this time, in the center of the Blue Sky Hall, the spiritual positions of the eighteen ancestors had been placed at this time, and many Qingyunmen disciples also poured into the Blue Sky Hall.
The initiation ceremony has a special meaning for each sect, because the new disciple initiation not only represents the individual, but also represents the inheritance of the sect. Bai Li remembers that the time when he entered the Haoran Sect was a lot of etiquette and it took a long time. time.
And Qingyunmen is far from being comparable to Haoranzong, so this introductory ceremony is also more important.
On the way to Qingyunmen, Baili probably listened to Yue Shengwen’s explanation of this initiation ceremony. Normally, from entering the mountain gate, to the guide, then to the Qingtian Hall, kneeling down to worship the many elders, and then to the last worship of the ancestors of the past. However, many of the red tapes in the front have been omitted by Huo Dongjue, but this is the only way to bow down to the ancestors of the past.
At this time, a large number of Qingyunmen disciples poured into the Qingtian Hall. This enrollment ceremony at Qingyunmen allows any disciple to come and observe the ceremony. It is actually a way of witnessing.
However, when Bai Li looked at the Qingyunmen disciples around him, he realized that the faces of the Qingyunmen disciples who came here seemed to have an expression of optimism.
Seeing this, Bai Li remembered what Yue Shengwen said on the way here. This kneeling to the eighteen ancestors is not simply kneeling, but a etiquette recognized by the ancestors of the past.
To become a Qingyunmen disciple, you need not only talent, but also the recognition of the ancestors of the past, and this recognition seems a bit mysterious.
On the way here, Yue Shengwen told Baili that every disciple who entered the Qingyun Gate would have to get the spirit of the ancestors to return to the Qingyun Gate before he was truly qualified to enter the Qingyun Gate.
And this spirit is where the mystery lies. The spirit is the response given by the ancestors of the Qingyunmen ancestors when the disciples are worshiping. In other words, when a disciple bows down and worships the spiritual position sincerely, it is one of the spiritual positions of the eighteen ancestors. At least one of the patriarch’s spiritual positions will respond, which is also a kind of recognition for the beginner disciple.
It can be said that no matter how high your talent is, if you can't get the ancestor to return to the spirit at this worship service, you can't join the Qingyunmen.
”I don't know how many Patriarchs will respond to this guy.”
”When Brother Song Xian started, it was said that six patriarchs were still alive at the same time!”
”Yes, when I started, only the fourth generation of Patriarch returned the spirit, and when Brother Song Xian entered the entry, the sixth, seventh, twelfth, thirteenth, fifteenth, and seventeenth generations of Patriarchs also recognized Song Where's Brother Xian.”