Chapter 880 (1/2)
How far a friar can go on the road of longevity depends on his talent in the first and middle stages and on his mental understanding and Qi in the later stages.
Generally speaking, talent can be made up through diligence and all kinds of natural materials and land treasures. Mental understanding and Qi luck are often born, and it is very difficult to change.
In the long way of life, there has never been a lack of mediocrity in the early stage, a sudden rise in the middle and late stage, and a generation of late success.
However, it is an irrefutable fact that a friar with excellent talent has more advantages and is more likely to go far.
In the cultivation world, which is relatively low in mind, temperament and other factors can hardly be greatly reflected. Whether a person has potential depends on talent.
The talent of a friar is, in a word, spiritual root and constitution.
Monks with excellent talent often have a strong constitution, such as congenital Tao body, five element holy body, Tianlei body, and so on.
The second level is different spirit root, such as wind spirit root, thunder spirit root, etc.
Again, it is the common spiritual root, that is, the five element spiritual root, gold, wood, water, fire and earth.
The human body usually has all five elements. In theory, everyone is qualified to practice immortality and Taoism.
But this is not the case.
If you want to explore the way of longevity, you can't have spiritual roots alone. Spiritual roots should have enough affinity.
In other words, the spiritual root must be pure enough to sense the corresponding heaven and earth aura and selectively absorb refining.
On this basis, the higher the purity of spiritual root, the better the cultivation effect and the faster the cultivation progress.
At the same time, the purity of spiritual root also represents the monk's understanding in the corresponding five elements to a certain extent.
For this reason, it is very serious to recruit disciples in both the cultivation world and the fairy world, regardless of the size of the sect.
On this basis, we should accept ordinary disciples as direct disciples who accept the inheritance of the mantle, but we can't tolerate any carelessness.
From this perspective, Master Li Miaozhu is undoubtedly unreliable.
Fortunately, Lin Hao doesn't care.
He came only to see her and protect her, not to practice.
That is, there is no emotional foundation in this life, and he doesn't want to encourage her too much, which will bring her unnecessary trouble. Otherwise, with all kinds of resources he now has and the cultivation experience of previous lives, it will be easy to fly to the fairy world with him in a hundred years.
I wandered in the market for a long time, because the master didn't have a spirit stone, so I didn't buy anything, empty handed.
Then came to Cuizhu peak.
Cuizhu peak is one of the four main peaks of Lingjian sect. It was once famous and had no fewer than 100 disciples.
But that's a thing of the past.
In a battle of zongmen in history, the master of Cuizhu peak died and completely broke the inheritance.
Li Miaozhu is now the leader of Cuizhu peak, that is, the peak leader. However, she is alone. She is the only one up and down Cuizhu peak.
I heard that in the early years, she was also full of confidence and received many disciples to revive the prestige of Cuizhu peak, but later I don't know why it didn't end.
This is something Lin Hao doesn't know. He once asked, but he never had an answer.
He knew that when he went up the mountain, Cuizhu peak was him except Li Miaozhu.
Later, when Li Miaozhu died, cuizhufeng lived in name only.
When Lin Hao came to Cuizhu peak again, he still felt some emotion.
The last life's cultivation didn't start smoothly, because his qualification was so ordinary that he couldn't be more ordinary.
Therefore, it took him more than 50 years to practice Qi, build the foundation, and then the innate golden elixir.
For more than 50 years, he was really familiar with everything about Cuizhu peak.
At present, Cuizhu peak is very barren.