Chapter 299 (1/2)

When Wei Ran received the message from a Li, he only felt that the amount of information was too huge.

First of all, ah Li was admitted to the entrance wall by Bu Lanshan and wanted to join Qixia sword sect.

Then there was the entanglement between good and evil, and the layout of the devil gate in the western regions, so that the core interests involved had to assist the Jiedu envoys of the border town to fight against Tubo together.

Then there is the gratitude and resentment between Kongtong school and Xuehe Zun, as well as the cruelty and metamorphosis of Xuehe Zun's own character, which makes Wei Ran feel very difficult to play.

Another doubt is that Wei Ran dressed up as the blood River venerable. The basis of his appearance is the picture scroll found in the cave.

The picture scroll is put together with the Kongtong sect's town sect secret script seven injury fist. Although the name of the character in the picture is erased, it can still be seen that he is a Taoist. Kongtong sect is a Taoist sect!

Based on the above conditions, if the person in the painting is the blood River venerable, why was he a Taoist before? And there are Kongtong sect's town sect secrets? What is the relationship between Xuehe venerable and Kongtong school?

There were so many doubts here that Wei Ran felt that the blood River venerable did not see the kind of cruel and abnormal characters on the surface, unless the blood River venerable had nothing to do with the characters in the picture.

This is not impossible. After all, the age of Xuehe Zun should be equivalent to that of Chang Xuanyi, the 80 year old leader of Kongtong. At the age of Wu Xinfei and Taoist Shi of Chunyang, he may not have seen him himself.

And Wu Xinfei was just a guess from Wei Ran's strange poem. Finally, it was determined because Wei Ran seemed to be right about the Dharma philosophy of the great desire Tathagata sect. God knows how the great desire Tathagata sect would know the secret of reincarnation.

Therefore, Wu Xinfei and Taoist priest Shi don't think so because the appearance he dressed up is the blood River venerable. To determine whether the person in the painting is the blood River venerable, Wei Ran needs to pretend to be Lu Zhishen, and then find someone who has seen the blood River venerable to test it.

Well, Chang Xuanyi must recognize him, but he seems to have strong martial arts. If he doesn't give full play to his strength, he should not be an opponent. It's best to find a person who has seen the blood River venerable and will not easily fight with the blood River venerable to test.

Wei Ran, of course, couldn't speculate, so he told ah Li about it and asked ah Li to think of a way around Bu Langshan.

Of course, in order to act like a little, Wei Ran plans to take a look at the seven injury fist. Even if he can't learn it, he should at least simulate it. He also learned from ah Li that the blood River Reverend was good at boxing. Maybe it had something to do with seven injury boxing.

……

The next day, Wei Ran came to the outside of the paper mill. A Li looked for a chance and turned into a gray fox and slipped out of the place where Bu Langshan lived.

After the two sides met, a Li told Wei another piece of information.

”Bu Lanshan's master, the leader of Qixia sword sect, seems to have something old with Xuehe venerable in his early years. I heard that her master will come here after handling some things in Guanzhong.”

Wei Ran's eyes brightened. ”Then we can find out whether the blood River venerable is the person in the picture. Presumably, her master, as an expert in the world, should not shout to fight and kill when he sees me.

It would be interesting if Xuehe Zun was really the person in the painting, and the person in the painting was probably an elder of Kongtong school. The resentment between Chang Xuanyi and Xuehe venerable is not just a dispute between good and evil. ”

”That's not the point now, okay? I thought you were going to try to kill Chang Xuan in the name of Xuehe Zun. ”