Chapter 3356 (1/2)

Now, not only is this kind of time direction in the direction of the similarities and differences happen more often, and those time flows to different heaven and earth, but they are no longer as independent as before!

From the perspective of the time line of this group of heaven and earth, at this moment, the time flow velocity and the flow direction of time among the many worlds in that day's earth group are completely different. Moreover, under the different flow directions of time, the different heaven and earth have been unified by the time line of the heaven and earth group.

Under this kind of unity, the influence between the world that goes forward and the world that is retrograde is completely real, the most intuitive and the most direct!

That is to say, the flow direction of time in this part of the world is from the birth of heaven and earth to the collapse of heaven and earth, that is, from the past to the future. On the other hand, the direction of time flow is the reverse, from the collapse of heaven and earth to the birth of heaven and earth, that is, from the future to the past. However, the living creatures in the two can still communicate without obstacles.

Between each other, can also affect each other.

Even if the past of the other heaven and earth is the future of this one, the influence of the other heaven and earth on this one will accumulate in the past of this one and eventually change the past of this one.

This situation has completely violated the normal concept of time.

After all, the normal view of time is that the past is immutable and unchangeable, while the future is infinite and can be changed at any time.

Now, in this group of heaven and earth, once the two worlds have an impact, it is that the future has an impact on the past and has changed the past.

This is obviously different from the eternal view of time in the past!

This does not mean that this view of time is wrong, but it just means that the heaven and earth group has completely ignored all concepts, all logic, and the degree of strangeness has surpassed this concept of time.

The past, the present and the future are meaningless in this world.

Originally, there is a very high threshold, shuttle space-time, travel between the past and future, in this group of heaven and earth, is almost no threshold.

Originally, it may take a very high understanding of time to be able to travel between the past and the future, and even if it is to travel between the past and the future, it also needs a higher threshold to truly change the past. But now, in this group of heaven and earth, any existence, no matter whether it has strength or not, even if it may even run a few steps, needs to breathe for half a day. As long as he knows the method, he can easily communicate with the past and the future!

In this way, some specific objects may be placed in a specific shape, such as reciting certain syllables, or just the mind and spirit are in a certain state

Moreover, after returning to the past, we can easily change the past and completely subvert the whole time line!

In this case, the numerous heaven and earth in this group of heaven and earth change almost every day.

At this moment, the heaven and earth are still like this. The next moment, the whole world is completely changed. All interpersonal relationships, even the shape and rules of heaven and earth, have completely changed!

This situation does not happen occasionally, but often.

Under such changes, unless a monk can grow up to ignore time, no matter how strong he is, he may be easily solved by a very weak person at a certain moment.

Moreover, even if it is enough to ignore time, it is also to a higher degree.

For example, the cultivation of congenital Da Luo is already qualified to ignore time. After all, as the cultivation of congenital Da Luo, it is enough to open up the world. And this represents that it is already self-sufficient, not fake external demand. Such existence is a time line and a piece of time and space. Naturally, it can be independent and not affected by external time.

The quasi saints, pseudo saints, false saints, despairing people, the supreme emperor, and those who plundered the territory were advancing step by step, and their ability to ignore time was beyond the imagination of ordinary creatures.

It is obvious that what can be compared with the sacred, and what can not be compared with the saint is not the same

In this way, until the robber monk, the two robbers, the three robbers

In other words, for the priori Dharma, although it can ignore time, it can still influence it by changing the past. We just need to plan enough to exert specific influence and make specific changes at a certain point in time.

As far as the cultivation of congenital Dara is concerned, it may only be necessary to apply some extremely subtle and complicated influence at a certain time point after its birth to completely erase it.

For the would-be saints, it is obviously impossible to do this by imposing some changes after their birth. At least, it is possible to do so by exerting influence before their birth.Even higher pseudo saints, influence needs to be exerted on the front, and the false saints go further. The desperate, the supreme emperor, and the robber monks!

Perhaps, for the robber monk, this kind of influence may have to be imposed before the birth of heaven and earth

Of course, these are just a general list of the difficulty of exerting influence. It is not true that exerting influence in those time periods can really erase the monks.

What's more, the influence exerted can't really be as simple as words, but it requires innumerable plans, innumerable coincidences, and even the power of corresponding strength.

The reason why it is said that the cultivation of congenital Dara has been able to ignore time is also due to the fact that it is more difficult than imagined to complete this influence, which is not what ordinary living beings can do.

For the robber monk, the time to exert influence has been fully pushed forward to the birth of heaven and earth.

At that time, the heaven and earth group had not yet been born.

This heaven and earth, also has not become strange, therefore, that is the past which the living creature cannot touch.

Therefore, it can be said that the past of Jiejing friar is really fixed and can not be changed any more.

Of course, it's just the monks themselves. For those who are related to the robber monks, they obviously can't enjoy this convenience and can't be protected.

In this way, we can clearly imagine what the heaven and earth will become.

Although it is very difficult to change the past of those friars who are above the inborn big Luo under the Jiejing friars, such a change is bound to occur as long as it is possible and under a large enough base.

That is to say, there must be some existence. We should find a way to rob the past of the friars who are above the congenital big Luo and under the friars of the realm, and really implement them!

And this kind of thing, as long as it happened once, would be enough to make the monks self-conscious.

As a result, their desire for success was obviously stronger.

After all, only the past of Jiejing friar is completely fixed and will not be changed.