Chapter 3264 (1/2)

The chaotic state contains everything, including everything, natural, everything the friars understand and deduce.

At this time, Luo fan's perception of chaos with the help of differentiation Daoguo was distorted or filtered by what he saw, knew and felt. In this way, it is natural to show according to the results of Luo fan's deduction.

In this way, it is obvious that we can get half the result with twice the effort if we can understand the mystery of chaos and the mystery of differentiation of Tao and fruit.

It's like a person studying. No matter how you mess around, no matter how ridiculous the answer you fill in the test paper, there is a person who keeps saying, yes, yes, you are too correct, you are really a genius, these questions are answered in this way

You can imagine how poor this person's learning efficiency will be.

Even, he did not go astray, did not because of this bottomless praise and away from the truth, which is his excellent right and wrong discrimination.

At this time, Luo fan is like the ordinary person who is learning. And chaos is like the one who praises him without a bottom line next to him

However, this does not mean that we can't practice, and we can't get the metaphysics of differentiation and chaos. If he can't get it, Luo fan can't continue to practice this kind of practice no matter how hard he is. He is not a fool

From Luo fan's performance, we can know that for him, even if the chaotic state has such performance, for him, he can still get the harvest he wants in the process.

And the reason for this is very simple, because although the chaotic state is what Luo fan deduces, what he shows. However, it is chaotic after all.

All these things are filtered out of chaos.

This kind of existence can show what Luo fan deduces, but it can't just show what Luo fan deduces.

However, there are still more, deeper, more complex and more mysterious existence under the mystery deduced from the planting Luo fan.

These hidden under the surface are all the chaos filtered out by Luo fan.

He put all these hidden under the surface and the appearance together, which is the real chaotic state, the complete chaotic state.

It can be said that behind the appearance, there is a mysterious state of chaos which is more vast than Luo fan saw.

In this case, as long as Luo fan digs deeper, nature is equivalent to constantly approaching the reality of chaos.

Even if it is, it is still somewhat specious, still just filtered chaotic state, but it is also true after all.

When Luo fan does not have any ideas and concepts at all, what he gets is the result of the further deduction of the real chaotic state according to the original appearance!

For ordinary creatures, it is almost impossible for them to control their own thinking, so that they don't presuppose any conclusion before they come to a conclusion.

After all, the thinking of living beings is a very delicate existence. For ordinary creatures, it is an instinct. Obviously, it is almost impossible for ordinary creatures to master instinct.

It's like, if you ask a person not to think about an elephant, his first thought will naturally be an elephant

But the presupposition conclusion, this is also a kind of instinct which the living creature cannot avoid obviously.

If a person wants to explore the truth of something, then, before exploring it, he must have his own ideas and tendencies.

Those explorations, more than anything else, are merely verifying his ideas, his inclinations.

Even if it is an experiment that has no choice but simply obtains data, it will guess what range the data of the experiment is in before the experiment.

Otherwise, how can it know the precision to display the result of this data? How do you know whether to use positive or negative numbers? How do you know what order of magnitude the number display needs to reach?

If such an exploration method is put on the chaos state, the result is that no matter what kind of experiment you design, as long as you design the experiment, then the result must be within the scope of your heart preset!

No matter how careful you are, how can you set as many possibilities as possible, and how to remind yourself not to set too many presuppositions in your heart. However, the final result is still the most likely one in your heart

In this way, it is obviously the distortion of the facts and the filtration of the chaotic state.

Therefore, for ordinary creatures, even if they are qualified to understand the chaotic state and realize the mystery of chaos, it is still impossible for them to get some truth. What they get, at most and most, is just a variety deduced from their own thinking and their own ideas.As for whether these are real or wrong, whether his deduction process is correct, or what omissions and errors are involved, it is totally impossible to verify them with this method.

But, obviously, this is only for ordinary creatures.

For the existence of Luo fan, this kind of restriction does not exist.

For the control of instinct, this is the practice Luo fan has done before.

Therefore, for Luo fan at this time, to master his own instincts and limit his thinking, it is no more simple for him.

In this way, he wanted to make sure that he did not presuppose any conclusion or foresee any possible representation before he came to a further conclusion and revealed the deeper representation of the chaotic state. Although it was not easy, it was only a little troublesome.

The real difficulty is not much.

The result of this is that Luo fan can carry out his own practice with the help of the chaotic state, so as to complete the deduction of his own practice!

But this kind of quite troublesome process, if has many incarnations to help oneself, that naturally is quite relaxed matter.

However, it is a pity that at this time, many incarnations have already returned to each other and began to act according to the original task given to them by the ontology.

However, they can't help the incarnation in the differentiation of Tao fruit.

In the face of such a situation, Luo fan's incarnation in the differentiation of Tao can only honestly put all his mind and mind into this understanding.

As he put his mind into it, his attention to everything else naturally became almost nonexistent.

Even if it is for the various things that divide the Daoguo, or in other words, for the various things in the endless world, it is the same.