Chapter 3261 (1/2)

The existence of idealism is a kind of existence which changes with the change of the observer's mind and cognition.

This kind of existence, in essence, can be said to be the appearance observed by any observer, or it can be said that it is totally different from the appearance observed by any observer.

But different observers, what they see, the appearance of idealistic existence, are completely different.

Even if they are completely opposite to each other, it is not surprising.

Moreover, in the eyes of any observer, idealistic existence is a complete existence. The performance may be very different or even contradictory, but in the eyes of different observers, it is complete and there is no lack of existence.

This is the characteristic of idealism.

Compared with this idealistic existence, the idealistic nature of this chaotic state is not the principle at all.

The reason why idealistic existence changes with the change of the observer's cognition and mind is because of its own characteristics. It is because of that trait that it has that kind of performance.

This chaos is not the case at all.

It shows this idealistic characteristic, but it is because the chaotic state itself is all inclusive, and contains almost everything that any living creature can imagine or even can't imagine!

In this case, the chaos state naturally includes all that any living creature, or any observer knows, and all that is different from the cognition of the chaotic state between the changes of mind!

The result is that no matter what kind of creatures, no matter what their cognition of chaotic state is, no matter what their mind is at the moment of seeing the chaotic state, the chaotic state can find out the part that perfectly fits his cognition and perfectly fits his mind!

In this way, it seems that nature is completely submissive to the observer's cognition and mind, which is quite similar to the idealistic nature.

However, it is obvious that the fundamental principle of the idealistic nature of chaos is quite different from that of idealism.

As far as idealistic existence is concerned, what it shows is already its whole.

Although it will change with the change of the observer's mind and cognition, however, no matter how it changes, what it shows is already the whole and complete.

However, for this chaotic state, all the things that fit the observer's mind and cognition are just a small part of the chaotic state!

Even a small part of them exaggerate their proportion.

If we really want to make a strict distinction, I'm afraid we don't know how many billion billion billion trillion trillion trillion billions of one part of the amount is not

And the result of this proportion is that, under the existence of those who fit in with the observer's cognition and the observer's mind, there are still countless hidden and deeper ones, which are consistent with the observer's cognition and the observer's mind!

In this way, as long as the observer digs in this direction, he can get new things and discover new hidden contents all the time!

But if we change to those who are idealistic, the situation will be completely different.

As far as idealistic existence is concerned, what it shows is already all. If we go further, the best result is that the change of cognition will change the existence of idealism, and the change of one's own mind will change the existence of idealism.

However, it is absolutely impossible to dig out the deeper mystery that fits his cognition and his mind.

This difference makes the existence of idealism seem shallow.

It seems that the degree of idealism, that is to say, is just one thing, there is not much depth at all.

However, the chaotic state has become extremely profound. It seems that idealism is not only about everything in his cognition and in his mind, but also in a way beyond imagination according to his cognition and his mind. The world derives a complete system, a system that even surpasses his cognition and surpasses his mind !

One is to show one's own cognition and one's own mind, the other is to expand this kind of cognition into a huge system. It is self-evident how the two feel.

Of course, it is the chaotic state that gives people a more idealistic feeling.

When he discovered this idealistic trait, Luo fan realized that he still had a long way to go to realize the chaos.

Now my own cognition of the chaotic state is still like a blind man touching an elephant.

Because the parts touched by the blind people are very narrow and one-sided, their cognition of elephants has become extremely one-sided, and even there is a huge deviation.

At this time, he is the same with chaos.

In the face of chaos, he is like a blind side.

The chaotic state that he can touch, feel and observe is obviously only a tiny trace of chaos.In this case, he wants to expand from this thread to the whole chaotic state, but it will inevitably cause great deviation.

For example, among the blind, if you touch an elephant's belly, you will feel that the elephant is a wall; if you touch an elephant's thigh, you will feel that the elephant is a pillar

And is an elephant really a wall? Is it a pillar? Obviously not.

In the same way, for Luo fan, even if his cognition of chaos is profound and his perception of chaos is rich, compared with chaos, it is only equivalent to an elephant's toe or even a hair

Under such circumstances, through such contact and cognition, if you want to deduce the reality of the whole chaotic state, how can it be accurate?

If we do, in the end, we will only be able to get absurd answers like those blind people.

At the moment, Luo fan sighed in his heart, and his excitement about the differentiation of Daoguo and the chaotic state has been weakened a lot.

Although, the excitement still exists, the shock still exists, but it is not as strong as before.