Chapter 3173 (1/2)

Under such circumstances, it is conceivable that these worldly transcendent people are repelled by this state of mind.

It's because of this that they stop so stiffly at this time.

Even if they are willing to pay their lives for the endless world and sacrifice the world they care about, it doesn't mean that they want their self to be distorted!

Obviously, at this time, their own road is distorted, which means that their self is also distorted!

This is the mentality of monks. Even if they give up their lives and give up the world they care about, it is equivalent to giving up their own selves. They are still hesitant in the face of the risk of giving up themselves directly and making themselves not themselves.

This mentality is so natural for these four robbers that none of them feel that this situation is wrong.

It's just, what's next?

Now they know that this distortion is almost inevitable. Unless the path they choose is the most suitable way to move forward!

Otherwise, no matter what, when they set foot on the road, the distortion will continue all the time.

Until, finally, when they react to it, they are already too heavy to go back to before.

However, it is obvious that the relationship between the road and the way of practice is the same as that between the ordinary road and the way of driving, but in fact, the road of practice is more complicated than the way of driving.

No matter how many ways to travel, in the final analysis, there are so many categories.

What about the way of practice? Almost every monk has his own unique way of practice! What's more, the gap between different ways of practice is even as great as that between the major categories of ways of travelling.

Under such circumstances, the most suitable way of practice for those roads must be a big or small deviation from those of the strong ones themselves.

As long as there is deviation, the influence of distortion will exist all the time.

In the end, naturally, this kind of distorted nature will continue to accumulate, and eventually, after reaching a certain degree, it will become irreparable!

As for this fact, the four robbers are quite clear.

It is precisely because of this, they also understand how difficult it is, and at this time they did not think about it.

”So, it's not a wise decision for everyone to choose the same path.” In the end, one of the four robbers told everyone's heart.

Since the road has such a strong distortion effect on them, it is obviously not appropriate for all people to choose the same road. No matter how they set up their own way of practice, they all choose the road that is most suitable for a certain way of practice.

This road, after all, is different from the road between the five robberies and the six robberies.

If the road is really correct, many aspects can be opened up.

From the perspective of the common road, the real right road is bound to be perfect in all aspects.

For example, the road is flat enough, for example, the air is stable enough, and there is no sudden gust. For example, the road condition is not too complicated, and there will not be a big circle in a certain place. For example, the road will not suddenly shrink to a cliff Wait, wait, wait.

Such a road, nature can adapt to all the way to go as far as possible.

Whether it is to fly forward, or walk forward, or ride forward, or simply roll forward, can get the greatest convenience.

Similarly, the true right path is similar.

That kind of true right road must also be the kind of road that can adapt to countless ways of practice!

For such a road, naturally there is no so-called the most suitable way of practice. For such a road, any way of practice is the most suitable way to adapt to the road!

Under such circumstances, there will be no distortion of the road.

But, obviously, at this time, none of the roads which are placed in front of the world's transcendent people is really the right one!

These roads are just those developed by the five robbers in accordance with their own way of practice, and they are hard to break out of nothing!

Such a road, however, is only the starting point and the end point connected together.

Don't say whether it can be done, even if it can, it is just equivalent to a small path, a road only suitable for that kind of practice.

Of course, it doesn't mean that these roads can't be really right in the end.

If the monk finally took the road and had the time and energy to go back to modify, expand and stabilize the road, he would naturally be able to turn the small path into a road connecting the sky!

At that time, the road will naturally become the right one.But, obviously, the present situation is that these roads are still only small paths!

Even if there are four robbers who have taken this road with their absolute genius, there is no time to go back to modify, perfect and expand the road

This makes the road end up in a narrow path.

It's hard to be a thoroughfare

”It's just that if you choose a different road, there will be less distortion, but there will be less chance to get through.” There is a sigh from the four robbers.

Among the millions of roads, it is impossible to find a path that is completely consistent with their own way of practice, that is, the path that he most adapts to his own way of practice. After all, these as like as two peas, they are not the ones that they have opened up, but the way of practicing these monks who are opening up the road is similar to that of some of their monks, but not the same.

, once as like as two peas, the roads will not be entirely suitable for them, or they will be perfectly compatible.

However, as mentioned above, although there is no complete agreement, some similar ones can still be found.

Just as there are some similarities between different types of ways of travelling on ordinary roads, there will be some more similar ways of practice among different ways of practice if we look carefully for them.