Chapter 27 (1/2)

Saving people is easy, but Su Ran has no obligation to send the Buddha to the West.

Although he also wants to return to the third ice city hospital, he doesn't intend to take that group of people, especially one of the survivors.

Taking those people with you can certainly ensure their survival rate.

But Su ran thinks it's better to let those survivors touch themselves. Especially when there is a survivor, they are not too dangerous and can quickly adapt to the eschatological environment in a crisis environment.

Su ran brought them back easily. It seems to help, but it may not really help them.

When Su ran returned to the survivor base of the third ice city hospital, there was a long dragon outside.

A large number of survivors came from all directions to seek shelter here.

Although the survivors are continuously sent out of the ice city area through the transportation lines opened in recent days, the number of survivors poured in every day is still far higher than the number of survivors sent out. Therefore, there are long dragons outside the three hospitals almost every day, as if it was back to the scene of traffic jam at the peak of each day before the end of the world.

As a last resort, the scope of the temporary survivor base node of the three hospitals has been expanded several times, including a small neighborhood around it. In this way, the space that can accommodate survivors has increased, but on the other hand, the degree of military protection has weakened.

After all, the number of the military is limited. Now the whole city is fighting, and soldiers are killed and injured every day. With each passing day, although there are more and more living people gathered here, the safety factor has not been improved much.

For example, today, vehicles are blocked here, and the military's dredging is still very untimely. It has to cooperate with the forces of organs and police to barely maintain.

Su ran switched his form and still had to be blocked outside.

After a while, Su ran simply turned around and planned to park the car outside.

But before his car could move, a car hit him in the back.

It was a Toyota Prado. It was driven by a middle-aged man in his thirties. His face was full of flesh. He hit it on purpose. He rolled down the window and scolded: ”it's blocking the road. Can all the cars in front of me get out of the way!”

Obviously, this guy didn't just come to Su ran, but blocked his fire here.

However, when he scolded, he suddenly felt something wrong, because at this time, he suddenly found that he had just hit the Land Rover in front of him. Suddenly, the Land Rover didn't move. It was clear that he hit someone else. There was no scratch on the back of his car, but the front bumper of his Prado was crooked.

The man with a fierce face was surprised. What's the difference between NIMA and kicking people who didn't kick others but kicked themselves lame?

He was stuck here and was angry. He was not good at finding fault with others. He didn't find fault with others. He was lame. He came up with a fire in his heart. He pushed open the door and went down directly to the driver's seat in front of Su Ran's car. When he came up, he knocked on the window and scolded, ”come down!”

As soon as the man got out of the car, people came down from several cars behind him, ranging in age from 20 to 40. They all looked ferocious. It was obvious that they were with the man.

These people are obviously an unscrupulous team at the end of the world.

If not, the hengrou man should not dare to find someone else's fault so casually. In the end, there is someone behind him.

The fierce man was holding a fire. At this time, he was trying to find the Land Rover owner in front of him, but what he didn't expect was that the Land Rover owner slowly rolled down the window and looked at him blankly. The first sentence was: ”hmm? What's the matter? ”

Looking at the look and tone, the Land Rover owner didn't know he had just hit him!